The English, It Is Said, Fight Willingly For Liberty, Our
Neighbours For Glory; The Spaniard Fights, Or Rather Fought, For
Religion And The Pundonor; And The Irishman Fights For The Fun Of
Fighting.
Gain and revenge draw the Arab’s sword; yet then he uses it
fitfully enough, without the gay gallantry of the
[p.89] French or the persistent stay of the Anglo-Saxon.
To become
desperate he must have the all-powerful stimulants of honour and of
fanaticism. Frenzied by the insults of his women, or by the fear of
being branded as a coward, he is capable of any mad deed.[FN#20] And
the obstinacy produced by strong religious impressions gives a
steadfastness to his spirit unknown to mere enthusiasm. The history of
the Badawi tells this plainly. Some unobserving travellers, indeed,
have mistaken his exceeding cautiousness for stark cowardice. The
incongruity is easily read by one who understands the principles of
Badawi warfare; with them, as amongst the Red Indians, one death dims a
victory. And though reckless when their passions are thoroughly
aroused, though heedless of danger when the voice of honour calls them,
the Badawin will not sacrifice themselves for light motives. Besides,
they have, as has been said, another and a potent incentive to
cautiousness. Whenever peace is concluded, they must pay for victory.
There are two things which tend to soften the ferocity of Badawi life.
These are, in the first place, intercourse with citizens, who
frequently visit and entrust their children to the people of the Black
tents ; and, secondly, the social position of the women.
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