[P.268] Barbarous As These Movements May Appear To The Cavalry Martinet
Of The "Good Old School," Yet To Something
Of the kind will the tactics
of that arm of the service, I humbly opine, return, when the perfect
use
Of the rifle, the revolver, and field artillery shall have made the
present necessarily slow system fatal. Also, if we adopt the common
sense opinion of a modern writer,[FN#5] and determine that "individual
prowess, skill in single combats, good horsemanship, and sharp swords
render cavalry formidable," these semi-barbarians are wiser in their
generation than the civilised, who never practise arms (properly so
called), whose riding-drill never made a good rider, whose horses are
over-weighted, and whose swords are worthless. They have yet another
point of superiority over us; they cultivate the individuality of the
soldier, whilst we strive to make him a mere automaton. In the days of
European chivalry, battles were a system of well-fought duels. This was
succeeded by the age of discipline, when, to use the language of
Rabelais, "men seemed rather a consort of organ-pipes, or mutual
concord of the wheels of a clock, than an infantry and cavalry, or army
of soldiers." Our aim should now be to combine the merits of both
systems; to make men individually
[p.269] excellent in the use of weapons, and still train them to act
naturally and habitually in concert. The French have given a model to
Europe in the Chasseurs de Vincennes,-a body capable of most perfect
combination, yet never more truly excellent than when each man is
fighting alone. We, I suppose, shall imitate them at some future
time.[FN#6]
A distant dropping of fire-arms ushered in the evening of our first
melancholy day at Bir Abbas. This, said my companions, was a sign that
the troops and the hill-men were fighting. They communicated the
intelligence, as if it ought to be an effectual check upon my
impatience to proceed; it acted, however, in the contrary way. I
supposed that the Badawin, after battling out the night, would be less
warlike the next day; the others, however, by no means agreed in
opinion with me. At Yambu' the whole party had boasted loudly that the
people of Al-Madinah could keep their Badawin in order, and had twitted
the boy Mohammed with their superiority in this respect to his
townsmen, the Meccans. But now that a trial was impending, I saw none
of the fearlessness so conspicuous when peril was only possible. The
change was charitably to be explained by the presence of their
valuables; the "Sahharahs," like conscience, making cowards of them
all. But the young Meccan, who, having sent on his box by sea from
Yambu'
[p.270] to Jeddah, felt merry, like the empty traveller, would not lose
the opportunity to pay off old scores. He taunted the Madinites till
they stamped and raved with fury. At last, fearing some violence, and
feeling answerable for the boy's safety to his family, I seized him by
the nape of his neck and the upper posterior portion of his nether
garments, and drove him before me into the tent.
When the hubbub had subsided, and all sat after supper smoking the pipe
of peace in the cool night air, I rejoined my companions, and found
them talking, as usual, about old Shaykh Sa'ad. The scene was
appropriate for the subject. In the distance rose the blue peak said to
be his eyrie, and the place was pointed out with fearful meaning. As it
is inaccessible to strangers, report has converted it into another
garden of Iram. A glance, however, at its position and formation
satisfied me that the bubbling springs, the deep forests, and the
orchards of apple-trees, quinces and pomegranates, with which my
companions furnished it, were a "myth," whilst some experience of Arab
ignorance of the art of defence suggested to me strong doubts about the
existence of an impregnable fortress on the hill-top. The mountains,
however, looked beautiful in the moonlight, and distance gave them a
semblance of mystery well suited to the themes which they inspired.
That night I slept within my Shugduf, for it would have been mere
madness to sleep on the open plain in a place so infested by banditti.
The being armed is but a poor precaution near this robbers' den. If you
wound a man in the very act of plundering, an exorbitant sum must be
paid for blood-money. If you kill him, even to save your life, then
adieu to any chance of escaping destruction. Roused three or four times
during the night by jackals and dogs prowling about our little camp, I
observed that my companions, who had agreed amongst themselves to keep
watch by turns, had all
[p.271] fallen into a sound sleep. However, when we awoke in the
morning, the usual inspection of goods and chattels showed that nothing
was gone.
The next day (July 23rd) was a forced halt, a sore stimulant to the
traveller's ill-humour; and the sun, the sand, the dust, the furious
Samum, and the want of certain small supplies, aggravated our
grievance. My sore foot had been inflamed by a dressing of onion skin
which the lady Maryam had insisted upon applying to it.[FN#7] Still
being resolved to push forward by any conveyance that could be
procured, I offered ten dollars for a fresh dromedary to take me on to
Al- Madinah. Shaykh Hamid also declared he would leave his box in
charge of a friend and accompany me. Sa'ad the Demon flew into a
passion at the idea of any member of the party escaping the general
evil; and he privily threatened Mohammed to cut off the legs of any
camel that ventured into camp. This, the boy-who, like a boy of the
world as he was, never lost an opportunity of making mischief-instantly
communicated to me, and it brought on a furious dispute.
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