Al-Amsilah, Showing The Simple
Conjugation Of The Triliteral Verb; 2.
Bisi'a, the work of some unknown
author, explaining the formation of the verb into increased infinities,
the quadrilateral verb, &c.; 3.
The Maksu'a, a well-known book written
by the great Imam Abu' Hanifah; 4. The "Izzi," an explanatory treatise,
the work of a Turk, "Izzat Effendi." And lastly, the Marah of Ahmad
al-Sa'udi. These five tracts are bound together in a little volume,
printed at the government establishment. Al-Amsilah is explained in
Turkish, to teach boys the art of "parsing"; Egyptians generally
confine themselves in Al-Sarf to the Izzi, and the Lamiyat al-Af'al of
the grammarian Ibn Malik.
[FN#27] First, the well-known "Ajrumiyah" (printed by M. Vaucelle), and
its commentary, Al-Kafrawi. Thirdly, the Alfiyah (Thousand Distichs) of
Ibn Malik, written in verse for mnemonic purposes, but thereby rendered
so difficult as to require the lengthy commentary of Al-Ashmumi. The
fifth is the well-known work called the Katr al-Nida (the Dew Drop),
celebrated from Cairo to Kabul; and last of all the "Azhari."
[FN#28] I know little of the Hanafi school; but the name of the
following popular works were given to me by men upon whose learning I
could depend. The book first read is the text, called Marah al-Falah,
containing about twenty pages, and its commentary, which is about six
times longer. Then comes the Matn al-Kanz, a brief text of from 35 to
40 pages, followed by three long Sharh. The shortest of these,
"Al-Tai," contains 500 pages; the next, "Mulla Miskin," at least 900;
and the "Sharh Ayni" nearly 2000. To these succeeds the Text
"Al-Durar," the work of the celebrated Khusraw, (200 pages), with a
large commentary by the same author; and last is the Matn Tanwir
Al-Absar, containing about 500 pages, and its Sharh, a work upwards of
four times the size. Many of these books may be found-especially when
the MS. is an old one-with Hashiyah, or marginal notes, but most men
write them for themselves, so that there is no generally used
collection. The above-mentioned are the works containing a full course
of theological study; it is rare, however, to find a man who reads
beyond the "Al-Kanz," with the shortest of its commentaries, the
"Al-Tai."
[FN#29] He begins with a little text called, after the name of its
author, Abu Shuja'a of Isfahan, and proceeds to its commentary, a book
of about 250 pages, by Ibn Kasim of Ghazzah (Gaza). There is another
Sharh, neatly four times larger than this, "Al-Khatib"; it is seldom
read. Then comes Al-Tahrir, the work of Zakariya al-Ansari,-a
celebrated divine buried in the Mosque of Al-Shafe'i,-and its
commentary by the same author, a goodly MS. of 600 pages. Most students
here cry: "Enough!" The ambitious pass on to Al-Minhaj and its
commentary, (1600 pages). Nor need they stop at this point.
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