The Rising
Mists, Here Silvery White, There Deeply Rosy, And The Bright Blue Of
The Waves,[FN#12] Lining Long Strips Of Golden Sand, Compensated For
The Want Of Softness By A Semblance Of Savage Gorgeousness.
Next morning (7th July), before the cerulean hue had vanished from the
hills, we set sail.
It was not long before we came to a proper sense of
our position. The box containing my store of provisions, and, worse
still, my opium, was at the bottom of the hold, perfectly
unapproachable; we had, therefore, the pleasure of breaking our fast on
"Mare's skin,"[FN#13] and a species of biscuit, hard as a stone and
quite as tasteless. During the day, whilst insufferable splendour
reigned above, the dashing of the waters below kept my nest in a state
of perpetual drench. At night rose a cold, bright moon, with dews
falling so thick and clammy that the skin felt as though it would never
be dry again. It is, also, by no means pleasant
[p.197] to sleep upon a broken cot about four feet long by two broad,
with the certainty that a false movement would throw you overboard, and
a conviction that if you do fall from a Sambuk under sail, no mortal
power can save you. And as under all circumstances in the East, dozing
is one's chief occupation, the reader will understand that the want of
it left me in utter, utter idleness.
The gale was light that day, and the sunbeams were fire; our crew
preferred crouching in the shade of the sail to taking advantage of
what wind there was. In spite of our impatience we made but little way:
near evening time we anchored on a tongue of sand, about two miles
distant from the well-known and picturesque heights called by the Arabs
Hammam Faraun,[FN#14] which-
"like giants stand
To sentinel enchanted land."
The strip of coarse quartz and sandstone gravel is obviously the
offspring of some mountain torrent; it stretches southwards, being
probably disposed in that direction by the currents of the sea as they
receive the deposit. The distance of the "Hammam Bluffs" prevented my
visiting them, which circumstance I regretted the less as they have
been described by pens equal to the task.
That evening we enjoyed ourselves upon clean sand, whose surface,
drifted by the wind into small yellow waves, was easily converted by a
little digging and heaping up, into the coolest and most comfortable of
couches. Indeed, after the canescent heat of the day, and the tossing
of our ill-conditioned vessel, we should have been contented with
lodgings far less luxurious. Fuel was readily collected, and while some
bathed, others
[p.198] erected a hearth-three large stones and a hole open to
leeward-lit the fire and put the pot on to boil. Shaykh Nur had
fortunately a line; we had been successful in fishing; a little rice
also had been bought; with this boiled, and rock-cod broiled upon the
charcoal, we made a dinner that caused every one to forget the sore
grievance of "Mare's skin" and stone-hard biscuit. A few Maghrabis had
ventured on shore, the Rais having terrified the others by threatening
them with those "bogies," the Badawin-and they offered us
Kuskusu[FN#15] in exchange for fish. As evening fell, we determined,
before sleeping, to work upon their "morale" as effectually as we had
attacked their physique. Shaykh Hamid stood up and indulged them with
the Azan, or call to prayers, pronounced after the fashion of
Al-Madinah.[FN#16] They performed their devotions in lines ranged
behind us as a token of respect, and when worship was over we were
questioned about the Holy City till we grew tired of answering. Again
our heads and shoulders, our hands and knees,[FN#17] were kissed, but
this time in devotion, not in penitence. My companions could scarcely
understand half the rugged words which the Maghrabis used,[FN#18] as
their dialect was fresh from the
[p.199] distant Desert. Still we succeeded in making ourselves
intelligible to them, vaunting our dignity as the Sons of the Prophet,
and the sanctity of our land which should protect its children from
every description of fraud and violence. We benignantly promised to be
their guides at Al-Madinah, and the boy Mohammed would conduct their
devotions at Meccah, always provided that they repented their past
misdeeds, avoided any repetition of the same, and promised to perform
the duties of good and faithful pilgrims. Presently the Rais joined our
party, and the usual story-telling began. The old man knew the name of
each hill, and had a legend for every nook and corner in sight. He
dwelt at length upon the life of Abu Zulaymah, the patron saint of
these seas, whose little tomb stands at no great distance from our
bivouac place, and told us how he sits watching over the safety of
pious mariners in a cave among the neighbouring rocks, and sipping his
coffee, which is brought in a raw state from Meccah by green birds, and
prepared in the usual way by the hands of ministering angels. He showed
us the spot where the terrible king of Egypt, when close upon the heels
of the children of Israel, was whelmed in the "hell of waters,[FN#19]"
and he warned us that next day our way would be through breakers, and
reefs, and dangerous currents, over whose troubled depths, since that
awful day, the Ifrit of the storm has never ceased to flap his sable
wing. The wincing of the hearers proved that the shaft of the old man's
words was sharp; but as night was advancing, we unrolled our rugs, and
fell asleep upon the sand, all of us happy, for we had fed and drunk,
and
[p.200]-the homo sapiens is a hopeful animal-we made sure that on the
morrow the Ifrit would be merciful, and allow us to eat fresh dates at
the harbour of Tur.
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