[P.xxiii]in its capital tenets, approaches much nearer to the faith of
Jesus than do the Pauline and Athanasian modifications which, in this
our day, have divided the Indo-European mind into Catholic and Roman,
Greek and Russian, Lutheran and Anglican. The disciples of Dr. Daniel
Schenkel's school ("A Sketch of the Character of Jesus," Longmans,
1869) will indeed find little difficulty in making this admission.
Practically, a visit after Arab Meccah to Angle-Indian Aden, with its
"priests after the order of Melchisedeck," suggested to me that the
Moslem may be more tolerant, more enlightened, more charitable, than
many societies of self-styled Christians.
And why rage so furiously against the "disguise of a wandering
Darwaysh?" In what point is the Darwaysh more a mummer or in what does
he show more of betise than the quack? Is the Darwaysh anything but an
Oriental Freemason, and are Freemasons less Christians because they
pray with Moslems and profess their belief in simple unitarianism?
I have said. And now to conclude.
After my return to Europe, many inquired if I was not the only living
European who has found his way to the Head Quarters of the Moslem
Faith. I may answer in the affirmative, so far, at least, that when
entering the penetralia of Moslem life my Eastern origin was never
questioned, and my position was never what cagots would describe as in
loco apostatae.
On the other hand, any Jew, Christian, or Pagan, after declaring before
the Kazi and the Police Authorities at Cairo, or even at Damascus, that
he embraces Al-Islam, may perform, without fear of the so-called Mosaic
institution, "Al-Sunnah," his pilgrimage in all safety. It might be
dangerous to travel down the Desert-line between Meccah and Al-Madinah
during times of popular excitement; but the coast route is always safe.
To the "new Moslem," however, the old Moslem is rarely
[p.xxiv] well affected; and the former, as a rule, returns home
unpleasantly impressed by his experiences.
The Eastern world moves slowly-eppur si muove. Half a generation ago
steamers were first started to Jeddah: now we hear of a projected
railroad from that port to Meccah, the shareholders being all Moslems.
And the example of Jerusalem encourages us to hope that long before the
end of the century a visit to Meccah will not be more difficult than a
trip to Hebron.
Ziyadeh hadd-i-adab!
RICHARD F. BURTON.
London, 31st March, 1879.
[Arabic text]
[p.xxv]PREFACE TO THE FIRST EDITION.
The interest just now felt in everything that relates to the East would
alone be sufficient to ensure to the author of "El Medinah and Meccah"
the favourable consideration of the Reading Public. But when it is
borne in mind that since the days of William Pitts of Exeter (A.D.
1678-1688) no European travellers, with the exception of
Burckhardt[FN#3] and Lieut.
