There Is, However, Much Debate
Concerning The Comparative Sanctity Of Al-Madinah And Meccah.
Some say
Mohammed preferred the former, blessing it as Abraham did Meccah.
Moreover, as a tradition declares that every man's body is drawn from
the dust of the ground in which he is buried, Al-Madinah, it is
evident, had the honour of supplying materials for the Prophet's
person.
Others, like Omar, were uncertain in favour of which city to
decide. Others openly assert the pre-eminence of Meccah; the general
consensus of Al-Islam preferring Al-Madinah to Meccah, save only the
Bayt Allah in the latter city. This last is a juste-milieu view, by no
means in favour with the inhabitants of either place. In the meanwhile
the Meccans claim unlimited superiority over the Madani; the Madani
over the Meccans.
[FN#7] These seven wells will be noticed in Chapter XIX., post.
[FN#8] I translate Al-Zarka "azure," although Sir G. Wilkinson remarks,
apropos of the Bahr al-Azrak, generally translated by us the "Blue
Nile," that, "when the Arabs wish to say dark or jet black, they use
the word ‘Azrak.'" It is true that Azrak is often applied to
indeterminate dark hues, but "Aswad," not Azrak, is the opposite to
Abyaz, "white." Moreover, Al-Zarka in the feminine is applied to women
with light blue eyes; this would be no distinctive appellation if it
signified black eyes, the almost universal colour. Zarka of Yamamah is
the name of a celebrated heroine in Arab story, and the curious reader,
who wishes to see how much the West is indebted to the East, even for
the materials of legend, will do well to peruse her short history in
Major Price's "Essay," or M.C. de Perceval's "Essai," &c., vol.
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