When Al-Walid, The Caliph, Visited It
In State, He Inquired Of His Lieutenant Why Greater Magnificence Had
Not Been Displayed In The Erection; Upon Which Omar, The Governor,
Informed Him,
[P.367]to his astonishment, that the walls alone had cost forty-five
thousand ducats.[FN#50]
The fourth Mosque was erected in A.H. 191, by Al-Mahdi, third prince of
the Benu Abbas or Baghdad Caliphs-celebrated in history only for
spending enormous sums upon a pilgrimage. He enlarged the building by
adding ten handsome pillars of carved marble, with gilt capitals, on
the Northern side. In A.H. 202, Al-Ma'amun made further additions to
this Mosque. It was from Al-Mahdi's Masjid that Al-Hakim bi'Amri 'llah,
the third Fatimite Caliph of Egypt, and the deity of the Druze sect,
determined to steal the bodies of the Prophet and his two companions.
About A.H. 412, he sent emissaries to Al-Madinah: the attempt, however,
failed, and the would-be violators of the tomb lost their lives. It is
generally supposed that Al-Hakim's object was to transfer the
Visitation to his own capital; but in one so manifestly insane it is
difficult to discover the spring of action. Two Christians, habited
like Maghrabi pilgrims, in A.H. 550, dug a mine from a neighbouring
house into the temple. They were discovered, beheaded, and burned to
ashes. In relating these events the Moslem historians mix up many
foolish preternaturalisms with credible matter. At last, to prevent a
recurrence of such sacrilegious attempts, Al-Malik al-Adil Nur al-Din
of the Baharite Mamluk Sultans, or, according to others, Sultan Nur
al-Din Shahid Mahmud bin Zangi, who, warned by a vision of the Apostle,
had started for Al-Madinah only in time to discover the two Christians,
surrounded the holy place with a deep trench filled with molten lead.
By this means Abu Bakr and Omar, who had run considerable risks of
their own, have ever since been enabled to occupy their last homes
undisturbed.
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