Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 1 of 2 - By Captain Sir Richard F. Burton




























 - 

At length, about the end of May (1853) all was ready. Not without a
feeling of regret I left my - Page 43
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 1 of 2 - By Captain Sir Richard F. Burton - Page 43 of 571 - First - Home

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At Length, About The End Of May (1853) All Was Ready.

Not without a feeling of regret I left my little room among the white myrtle blossoms and the rosy oleander flowers with the almond smell.

I kissed with humble ostentation my good host's hand in presence of his servants-he had become somewhat unpleasantly anxious, of late, to induce in me the true Oriental feeling, by a slight administration of the bastinado-I bade adieu to my patients, who now amounted to about fifty, shaking hands with all meekly and with religious equality of attention; and, mounted in a "trap" which looked like a cross between a wheel-barrow and a dog-cart, drawn by a kicking, jibbing, and biting mule, I set out for the steamer, the "Little Asthmatic."

[FN#1] The long pipe which at home takes the place of the shorter chibuk used on the road. [FN#2] The jubbah is a long outer garment, generally of cloth, worn by learned and respectable men. The za'abut is a large bag-sleeved black or brown coloured robe made of home-spun woollen, the garb of the peasant, the hedge-priest, and the darwaysh. [FN#3] The mountain which encircles the globe, according to the sacred geography of the Moslems. To "go to Kaf" is equivalent to our "go to Jericho," or-somewhere else. [FN#4] Sir G. Wilkinson, referring his readers to Strabo, remarks that the "troublesome system of passports seems to have been adopted by the Egyptians at a very early period." Its present rigours, which have lasted since the European troubles in 1848 and 1849, have a two-fold object; in the first place, to act as a clog upon the dangerous emigrants which Germany, Italy, and Greece have sent out into the world; and secondly, to confine the subjects of the present Pasha of Egypt to their fatherland and the habit of paying taxes.

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