The Turkish pilgrims, however, who appear to take a
pride in ignoring all Arab points of prejudice, generally mount donkeys
when they cannot walk. The Badawin therefore settled among themselves,
audibly enough, that I was an Osmanli, who of course could not
understand Arabic, and they put the question generally,
"By what curse of Allah had they been subjected to ass-riders?"
But Shaykh Hamid is lecturing me upon the subject of the Mosque.
The Masjid Al-Nabawi, or the Prophet's Mosque, is one of the Haramayn,
or the "two sanctuaries" of Al-Islam,
[p.305] and is the second of the three[FN#1] most venerable places of
worship in the world; the other two being the Masjid al-Harim at Meccah
(connected with Abraham) and the Masjid al-Aksa of Jerusalem (the
peculiar place of Solomon). A Hadis or traditional saying of Mohammed
asserts, "One prayer in this my Mosque is more efficacious than a
thousand in other places, save only the Masjid al-Harim.[FN#2]" It is
therefore the visitor's duty, as long as he stays at Al-Madinah, to
pray there the five times per diem, to pass the day in it reading the
Koran, and the night, if possible, in watching and devotion.
A visit to the Masjid al-Nabawi, and the holy spots within it, is
technically called "Ziyarat" or Visitation.[FN#3] An essential
difference is made between this rite and Hajj or pilgrimage.
