Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 1 of 2 - By Captain Sir Richard F. Burton




























 -  This has now
become a point of fanatic honour; but if history may be trusted, it has
become so only - Page 253
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 1 of 2 - By Captain Sir Richard F. Burton - Page 253 of 302 - First - Home

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This Has Now Become A Point Of Fanatic Honour; But If History May Be Trusted, It Has Become So Only Lately. [FN#12] When The Arabs See The Ass Turn Tail To The Wind And Rain, They Exclaim, "Lo!

He turneth his back upon the mercy of Allah!" [FN#13] M.C. de Perceval quotes Judith, ii.

13, 26, and Jeremiah, xlix. 28, to prove that Holofernes, the general of Nebuchadnezzar the First, laid waste the land of Midian and other parts of Northern Arabia. [FN#14] Saba in Southern Arabia. [FN#15] The erection of this dyke is variously attributed to Lukman the Elder (of the tribe of Ad) and to Saba bin Yashjab. It burst according to some, beneath the weight of a flood; according to others, it was miraculously undermined by rats. A learned Indian Shaykh has mistaken the Arabic word "Jurad," a large kind of mouse or rat, for "Jarad," a locust, and he makes the wall to have sunk under a "bar i Malakh," or weight of locusts! No event is more celebrated in the history of pagan Arabia than this, or more trustworthy, despite the exaggeration of the details-the dyke is said to have been four miles long by four broad-and the fantastic marvels which are said to have accompanied its bursting. The ruins have lately been visited by M. Arnaud, a French traveller, who communicated his discovery to the French Asiatic Society in 1845. [FN#16] Ma al-Sama, "the water (or "the splendour") of heaven," is, generally speaking, a feminine name amongst the pagan Arabs; possibly it is here intended as a matronymic. [FN#17] This expedition to Al-Madinah is mentioned by all the pre-Islamatic historians, but persons and dates are involved in the greatest confusion. Some authors mention two different expeditions by different Tobbas; others only one, attributing it differently, however, to two Tobbas,-Abu Karb in the 3rd century of the Christian era, and Tobba al-Asghar, the last of that dynasty, who reigned, according to some, in A.D. 300, according to others in A.D. 448. M.C. de Perceval places the event about A.D. 206, and asserts that the Aus and Khazraj did not emigrate to Al-Madinah before A.D. 300. The word Tobba or Tubba, I have been informed by some of the modern Arabs, is still used in the Himyaritic dialect of Arabic to signify "the Great" or "the Chief." [FN#18] Nothing is more remarkable in the annals of the Arabs than their efforts to prove the Ishmaelitic descent of Mohammed; at the same time no historic question is more open to doubt. [FN#19] If this be true it proves that the Jews of Al-Hijaz had in those days superstitious reverence for the Ka'abah; otherwise the Tobba, after conforming to the law of Moses, would not have shown it this mark of respect. Moreover there is a legend that the same Rabbis dissuaded the Tobba from plundering the sacred place when he was treacherously advised so to do by the Benu Hudayl Arabs.

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