Their fruit is sent by the eunuchs as
presents to the Sultan and the great men of Al-Islam; it is highly
valued by the vulgar, but the Olema do not think much of its claims to
importance. Among the palms are the venerable remains of a Sidr, or
Lote tree,[FN#77] whose produce is sold for inordinate sums. The
enclosure is entered by a dwarf gate in the South-Eastern portion of
the railing, near the well, and one of the eunuchs is generally to be
seen in it: it is under the charge of the Mudir, or chief treasurer.
These gardens are not uncommon in Mosques, as the traveller who passes
through Cairo can convince himself. They form a pretty and an
appropriate feature in a building erected for the worship of Him "Who
spread the Earth with Carpets of Flowers and drew shady Trees from the
dead Ground." A tradition of the Apostle also declares that "Acceptable
is Devotion in the Garden and in the Orchard."
[p.338] At the South-East angle of this enclosure, under a wooden roof
supported by pillars of the same material, stands the Zemzem, generally
called the Bir al-Nabi, or "the Apostle's well." My predecessor
declares that the brackishness of its produce has stood in the way of
its reputation for holiness. Yet a well-educated man told me that it
was as "light" (wholesome) water[FN#78] as any in Al-Madinah,-a fact
which he accounted for by supposing a subterraneous passage[FN#79]
which connects it with the great Zemzem at Meccah. Others, again,
believe that it is filled by a vein of water springing directly under
the Apostle's grave: generally, however, among the learned it is not
more revered than our Lady's Garden, nor is it ranked in books among
the holy wells of Al-Madinah.
Between this Zemzem well and the Eastern Riwak is the Stoa, or
Academia, of the Prophet's city. In the cool mornings and evenings the
ground is strewed with professors, who teach the young idea, as an
eminent orientalist hath it, to shout rather than to shoot.[FN#80] A
few feet to the South of the palm garden is a moveable wooden planking
painted green, and about three feet high; it serves to separate the
congregation from the Imam when he prays here; and at the North-Eastern
angle of the enclosure is a
[p.339] Shajar Kanadil, a large brass chandelier, which completes the
furniture of the court.
After this inspection, the shadows of evening began to gather round us.
We left the Mosque, reverently taking care to issue forth with the left
foot, and not to back out of it as is the Sunnat or practice derived
from the Apostle, when taking leave of the Meccan Temple.