Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 1 of 2 - By Captain Sir Richard F. Burton




























 -  He adds that
the tombs are

[p.324] deep holes; and that the coffin which contains the Apostle is
cased - Page 218
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 1 of 2 - By Captain Sir Richard F. Burton - Page 218 of 302 - First - Home

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He Adds That The Tombs Are

[P.324] deep holes; and that the coffin which contains the Apostle is cased with silver, and has on the top a marble slab inscribed "Bismillah!

Allahumma salli alayh!" ("In the name of Allah! Allah have Mercy upon Him[FN#50]!")

The Apostle's body, it should be remembered, lies, or is supposed to lie, stretched at full length on the right side, with the right palm supporting the right cheek, the face fronting Meccah, as Moslems are always buried, and consequently the body lies with the head almost due West and the feet due East. Close behind him is placed Abu Bakr, whose face fronts the Apostle's shoulder[FN#51]; and, lastly, Omar holds the same position with respect to his predecessor.

The places they are usually supposed to occupy, then, would be thus disposed. But Moslem historians are not agreed even upon so simple a point as this. [p.325] Many prefer this position, in line [figure] -some thus, in unicorn [figure] -and others the right angle.[FN#52] [figure]

It is popularly asserted that in the Hujrah there is now spare place for only a single grave, reserved for Isa bin Maryam after his second coming. The historians of Al-Islam are full of tales proving that though many of their earlier saints, as Osman the Caliph and Hasan the Imam, were desirous of being buried there; and that although Ayishah, to whom the room belonged, willingly acceded to their wishes, son of man has as yet been unable to occupy it.

After the Fatihah pronounced at Omar's tomb, and the short inspection of the Hujrah, Shaykh Hamid led me round the south-east corner of the baldaquin.[FN#53] Turning

[p.326] towards the north, we stopped at what is commonly called the Mahbat Jibrail ("Place of the Archangel Gabriel's Descent with the Heavenly Revelations"), or simply Al-Malaikah-the Angels. It is a small window in the Eastern wall of the Mosque; we turned our backs upon it, and fronting the Hujrah, recited the following prayer:-

"Peace be upon You, O Angels of Allah, the Mukarrabin (cherubs), and the Musharrifin (seraphs), the pure, the holy, honored by the Dwellers in Heaven, and by those who abide upon the Earth. O beneficent Lord! O Long-suffering! O Almighty! O Pitier! O thou Compassionate One! perfect our Light, and pardon our Sins, and accept Penitence for our Offences, and cause us to die among the Holy! Peace be upon Ye, Angels of the Merciful, one and all! And the Mercy of God and His Blessings be upon You!" After which I was shown the spot in the Hujrah where Sayyidna Isa shall be buried[FN#54] by Mohammed's side.

[p.327] Then turning towards the West, at a point where there is a break in the symmetry of the Hujrah, we arrived at the sixth station, the sepulchre or cenotaph of the Lady Fatimah. Her grave is outside the enceinte and the curtain which surrounds her father's remains; so strict is Moslem decorum, and so exalted its opinion of the "Virgin's"[FN#55] delicacy.

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