The Very Essence Of Oriental Hospitality, However, Is This Family Style
Of Reception, Which Costs Your Host Neither Coin Nor Trouble.
I speak
of the rare tracts in which the old barbarous hospitality still
lingers.
You make one more at his eating tray, and an additional
mattress appears in the sleeping-room. When you depart, you leave if
you like a little present, merely for a memorial, with your
entertainer; he would be offended if you offered it him openly as a
remuneration, and you give
[p.37]some trifling sums to the servants. Thus you will be welcome
wherever you go. If perchance you are detained perforce in such a
situation,-which may easily happen to you, medical man,-you have only
to make yourself as disagreeable as possible, by calling for all manner
of impossible things. Shame is a passion with Eastern nations. Your
host would blush to point out to you the indecorum of your conduct; and
the laws of hospitality oblige him to supply the every want of a guest,
even though he be a detenu.
But of all Orientals, the most antipathetical companion to an
Englishman is, I believe, an East-Indian. Like the fox in the fable,
fulsomely flattering at first, he gradually becomes easily friendly,
disagreeably familiar, offensively rude, which ends by rousing the
"spirit of the British lion." Nothing delights the Hindi so much as an
opportunity of safely venting the spleen with which he regards his
victors.[FN#11] He will sit in the presence of a
[p.38]magistrate, or an officer, the very picture of cringing
submissiveness. But after leaving the room, he is as different from his
former self as a counsel in court from a counsel at a concert, a sea
captain at a club dinner from a sea captain on his quarter-deck. Then
he will discover that the English are not brave, nor clever, nor
generous, nor civilised, nor anything but surpassing rogues; that every
official takes bribes, that their manners are utterly offensive, and
that they are rank infidels. Then he will descant complacently upon the
probability of a general Bartholomew's Day in the East, and look
forward to the hour when enlightened Young India will arise and drive
the "foul invader" from the land.[FN#12] Then he will submit his
political opinions nakedly, that India should be wrested from the
Company and given to the Queen, or taken from the Queen and given to
the French. If the Indian has been a European traveller, so much the
worse for you. He has blushed to own,-explaining, however , conquest by
bribery,-that 50,000 Englishmen hold 150,000,000 of his compatriots in
thrall, and for aught you know, republicanism may have become his idol.
He has lost all fear of the white face, and having been accustomed to
unburden his mind in
"The land where, girt by friend or foe,
A man may say the thing he will,"-
he pursues the same course in other lands where it is exceedingly
misplaced. His doctrines of liberty and
[p.39]equality he applies to you personally and practically, by not
rising when you enter or leave the room,-at first you could scarcely
induce him to sit down,-by not offering you his pipe, by turning away
when you address him; in fact, by a variety of similar small affronts
which none knows better to manage skilfully and with almost impalpable
gradations. If-and how he prays for it!-an opportunity of refusing you
anything presents itself, he does it with an
"In rice strength,
In an Indian manliness,[FN#13]"
say the Arabs. And the Persians apply the following pithy tale to their
neighbours. "Brother," said the leopard to the jackal, "I crave a few
of thy cast-off hairs; I want them for medicine;[FN#14] where can I
find them?" "Wa'llahi!" replied the jackal, "I don't exactly know-I
seldom change my coat-I wander about the hills. Allah is
bounteous,[FN#15] brother! hairs are not so easily shed."
Woe to the unhappy Englishman, Pasha, or private soldier, who must
serve an Eastern lord! Worst of all, if the master be an Indian, who,
hating all Europeans,[FN#16]
[p.40]adds an especial spite to Oriental coarseness, treachery, and
tyranny. Even the experiment of associating with them is almost too
hard to bear. But a useful deduction may be drawn from such
observations; and as few have had greater experience than myself, I
venture to express my opinion with confidence, however unpopular or
unfashionable it may be.
I am convinced that the natives of India cannot respect a European who
mixes with them familiarly, or especially who imitates their customs,
manners, and dress. The tight pantaloons, the authoritative voice, the
pococurante manner, and the broken Hindustani impose upon them-have a
weight which learning and honesty, which wit and courage, have not.
This is to them the master's attitude: they bend to it like those
Scythian slaves that faced the sword but fled from the horsewhip. Such
would never be the case amongst a brave people, the Afghan for
instance; and for the same reason it is not so, we read, with "White
Plume," the North American Indian. "The free trapper combines in the
eye of an Indian (American) girl, all that is dashing and heroic in a
warrior of her own race, whose gait and garb and bravery he emulates,
with all that is gallant and glorious in the white man." There is but
one cause for this phenomenon; the "imbelles Indi" are still, with few
exceptions,[FN#17] a cowardly and slavish people, who would raise
themselves by depreciating those superior to them in the scale of
creation. The Afghans and American aborigines, being chivalrous races,
rather exaggerate the valour of their foes, because by so doing they
exalt their own.[FN#18]
[FN#1] Villages notorious for the peculiar Egyptian revelry, an
undoubted relic of the good old times, when "the most religious of men"
revelled at Canopus with an ardent piety in honour of Isis and Osiris.
[FN#2] "Haykal" was a pleasant fellow, who, having basely abused the
confidence of the fair ones of Wardan, described their charms in
sarcastic verse, and stuck his scroll upon the door of the village
mosque, taking at the same time the wise precaution to change his
lodgings without delay.
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