"Enough!" The ambitious pass on to Al-Minhaj and its
commentary, (1600 pages). Nor need they stop at this point. A man may
addle his brains over Moslem theology, as upon Aristotle's schoolmen,
till his eyesight fails him-both subjects are all but interminable.
[FN#30] The three best known are the Arbain al-Nawawi, and the
Sahihayn-"the two (universally acknowledged to be) trustworthy,"-by
Al-Muslim and Al-Bokhari, celebrated divines. The others are Al-Jami'
al-Saghir, "the smaller collection," so called to distinguish it from a
rarer book, Al-Jami' al-Kabir, the "greater collection"; both are the
work of Al-Siyuti. The full course concludes with Al-Shifa, Shamail,
and the labours of Kazi Ayyaz.
[FN#31] Two Tafsirs are known all over the modern world. The smaller
one is called Jalalani ("the two Jalals," i.e. the joint work of Jalal
al-Siyuti and Jalal al-Mahalli), and fills two stout volumes octavo.
The larger is the Exposition of Al-Bayzawi, which is supposed to
contain the whole subject. Some few divines read Al-Khazin.
[FN#32] To conclude the list of Moslem studies, not purely religious.
Al-Mantik (or logic) is little valued; it is read when judged
advisable, after Al-Nahw, from which it flows, and before Ma'ani Bayan
(rhetoric) to which it leads. In Egypt, students are generally directed
to fortify their memories, and give themselves a logical turn of mind,
by application to Al-Jabr (algebra). The only logical works known are
the Isaghuji (the [Greek text] of Porphyry), Al-Shamsiyah, the book
Al-Sullam, with its Sharh Al-Akhzari, and, lastly, Kazi Mir.
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