The Greeks Adopted This
Idea In The Fanes Of Creator Bacchus; And At Pozzuoli, Near Naples, It
May Be Seen In The Building Vulgarly Called The Temple Of Serapis.
It
was equally well known
[P.93]to the Kelts: in some places the Temenos was a circle, in others
a quadrangle. And such to the present day is the Mosque of Al-Islam.
Even the Riwak or porches surrounding the area in the Mosque are
revivals of older forms. "The range of square buildings which enclose
the temple of Serapis are not, properly speaking, parts of the fane,
but apartments of the priests, places for victims, and sacred utensils,
and chapels dedicated to subordinate deities, introduced by a more
complicated and corrupt worship, and probably unknown to the founders
of the original edifice." The cloisters in the Mosque became cells,
used as lecture rooms, and stores for books bequeathed to the college.
They are unequal, because some are required to be of larger, others to
be of smaller, dimensions. The same reason causes difference of size
when the building is distributed into four hyposteles opening upon the
area: the porch in the direction of the Ka'abah, where worshippers
mostly congregate, demands greater depth than the other three. The
wings were not unfrequently made unequal, either from want of building
materials, or because the same extent of accommodation was not required
in both. The columns were of different substances; some of handsome
marble, others of rough stone meanly plastered over, with dissimilar
capitals, vulgarly cut shafts of various sizes; here with a pediment,
there without, now turned upside down, then joined together by halves
in the centre, and almost invariably nescient of intercolumnar rule.
This is the result of Byzantine syncretism, carelessly and ignorantly
grafted upon Arab ideas of the natural and the sublime.
Enter page number
PreviousNext
Page 128 of 571
Words from 35549 to 35851
of 157964
