Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 1 of 2 - By Captain Sir Richard F. Burton




























 -  The
former have more the appearance of Arabs: their dress is more
picturesque, their eyes are carefully darkened with Kohl - Page 126
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 1 of 2 - By Captain Sir Richard F. Burton - Page 126 of 302 - First - Home

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The Former Have More The Appearance Of Arabs:

Their dress is more picturesque, their eyes are carefully darkened with Kohl, and they wear sandals, not slippers.

They are, according to all accounts, a turbulent and somewhat fanatic set, fond of quarrels, and slightly addicted to "pronunciamentos." The general programme of one of these latter diversions is said to be as follows. The boys will first be sent by their fathers about the town in a disorderly mob, and ordered to cry out "Long live the Sultan!" with its usual sequel, "Death to the Infidels!" The Infidels, Christians or others, must hear and may happen to resent this; or possibly the governor, foreseeing a disturbance, orders an ingenuous youth or two to be imprisoned, or to be caned by the police. Whereupon some person, rendered influential by wealth or religious reputation, publicly complains that the Christians are all in all, and that in these evil days Al-Islam is going to destruction. On this occasion the speaker conducts himself with such insolence, that the governor perforce consigns him to confinement, which exasperates the populace still more. Secret meetings are now convened, and in them the chiefs of corporations assume a prominent position. If the disturbance be intended by its main-spring to subside quietly, the conspirators are allowed to take their own way; they will drink copiously, become lions about midnight, and recover their hare-hearts before noon next

[p.184] day. But if mischief be intended, a case of bloodshed is brought about, and then nothing can arrest the torrent of popular rage.[FN#38] The Egyptian, with all his good humour, merriment, and nonchalance, is notorious for doggedness, when, as the popular phrase is, his "blood is up." And this, indeed, is his chief merit as a soldier. He has a certain mechanical dexterity in the use of arms, and an Egyptian regiment will fire a volley as correctly as a battalion at Chobham. But when the head, and not the hands, is required, he notably fails. The reason of his superiority in the field is his peculiar stubborness, and this, together with his powers of digestion and of enduring hardship on the line of march, is the quality that makes him terrible to his old conqueror, the Turk.[FN#39]

[FN#1] When travelling, the Shushah is allowed to spread over the greatest portion of the scalp, to act as a protection against the sun; and the hair being shaved off about two inches all round the head, leaves a large circular patch. Nothing can be uglier than such tonsure, and it is contrary to the strict law of the Apostle, who ordered a clean shave, or a general growth of the hair. The Arab, however, knows by experience, that though habitual exposure of the scalp to a burning sun may harden the skull, it seldom fails to damage its precious contents. He, therefore, wears a Shushah during his wanderings, and removes it on his return home. Abu Hanifah, if I am rightly informed, wrote a treatise advocating the growth of a long lock of hair on the Nasiyah, or crown of the head, lest the decapitated Moslem's mouth or beard be exposed to defilement by an impure hand.

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