But this time the questioned
went so far as to open his eyes.
Still I stood twirling the paper in my
hands, and looking very humble and very persevering, till a loud Ruh ya
Kalb! "Go, O dog!" converted into a responsive curse the little speech
I was preparing about
[p.21]the brotherhood of Al-Islam and the mutual duties obligatory on
true believers. I then turned away slowly and fiercely, for the next
thing might have been a cut with the Kurbaj,[FN#7] and, by the hammer
of Thor! British flesh and blood could never have stood that.
After which satisfactory scene,-for satisfactory it was in one sense,
proving the complete fitness of the Darwaysh's costume,-I tried a dozen
other promiscuous sources of information,-policemen, grooms, scribes,
donkey-boys, and idlers in general. At length, wearied of patience, I
offered a soldier some pinches of tobacco, and promised him an Oriental
sixpence if he would manage the business for me. The man was interested
by the tobacco and the pence; he took my hand, and inquiring the while
he went along, led me from place to place, till, mounting a grand
staircase, I stood in the presence of Abbas Effendi, Naib or deputy to
the Governor.
It was a little, whey-faced, black-bearded Turk, coiled up in the usual
conglomerate posture upon a calico-covered diwan, at the end of a long,
bare, large- windowed room. Without deigning even to nod the head,
which hung over his shoulder with transcendent listlessness and
affectation of pride, in answer to my salams and benedictions, he eyed
me with wicked eyes, and faintly ejaculated "Min ent[FN#8]?" Then
hearing that I was a Darwaysh and doctor-he must be an Osmanli
Voltairean, that little Turk-the official snorted a contemptuous snort.
He condescendingly added, however, that the proper source to seek was
"Taht," which, meaning simply "below," conveyed to an utter stranger
rather imperfect information from a topographical point of view.
At length, however, my soldier guide found out that
[p.22]a room in the custom-house bore the honourable appellation of
"Foreign Office." Accordingly I went there, and, after sitting at least
a couple of hours at the bolted door in the noon-day sun, was told,
with a fury which made me think I had sinned, that the officer in whose
charge the department was, had been presented with an olive branch in
the morning, and consequently that business was not to be done that
day. The angry-faced official communicated the intelligence to a large
group of Anadolian, Caramanian, Bosniac, and Roumelian Turks,-sturdy,
undersized, broad-shouldered, bare-legged, splay-footed, horny-fisted,
dark-browed, honest-looking mountaineers, who were lounging about with
long pistols and yataghans stuck in their broad sashes, head-gear
composed of immense tarbushes with proportionate turbands coiled round
them, and bearing two or three suits of substantial clothes, even at
this season of the year, upon their shoulders.
Like myself they had waited some hours, but they were not so patient
under disappointment: they bluntly told the angry official that he and
his master were a pair of idlers, and the curses that rumbled and
gurgled in their hairy throats as they strode towards the door sounded
like the growling of wild beasts.
Thus was another day truly orientally lost. On the morrow, however, I
obtained permission, in the character of Dr. Abdullah, to visit any
part of Egypt I pleased, and to retain possession of my dagger and
pistols.
And now I must explain what induced me to take so much trouble about a
passport. The home reader naturally inquires, Why not travel under your
English name?
For this reason. In the generality of barbarous countries you must
either proceed, like Bruce, preserving the "dignity of manhood," and
carrying matters with a high hand, or you must worm your way by
timidity and
[p.23]subservience; in fact, by becoming an animal too contemptible for
man to let or injure. But to pass through the Moslem's Holy Land, you
must either be a born believer, or have become one; in the former case
you may demean yourself as you please, in the latter a path is ready
prepared for you. My spirit could not bend to own myself a Burma,[FN#9]
a renegade-to be pointed at and shunned and catechised, an object of
suspicion to the many and of contempt to all. Moreover, it would have
obstructed the aim of my wanderings. The convert is always watched with
Argus eyes, and men do not willingly give information to a "new
Moslem," especially a Frank: they suspect his conversion to be feigned
or forced, look upon him as a spy, and let him see as little of life as
possible. Firmly as was my heart set upon travelling in Arabia, by
Heaven! I would have given up the dear project rather than purchase a
doubtful and partial success at such a price. Consequently, I had no
choice but to appear as a born believer, and part of my birthright in
that respectable character was toil and trouble in obtaining a
Tazkirah.[FN#10]
Then I had to provide myself with certain necessaries for the way.
These were not numerous. The silver-mounted dressing-bag is here
supplied by a rag containing a Miswak[FN#11] or tooth-stick, a bit of
soap and a comb, wooden, for bone and tortoiseshell are not,
religiously speaking, correct. Equally simple was my wardrobe; [p.24]a
change or two of clothing. It is a great mistake to carry too few
clothes, and those who travel as Orientals should always have at least
one very grand suit for use on critical occasions. Throughout the East
a badly dressed man is a pauper, and, as in England, a pauper-unless he
belongs to an order having a right to be poor-is a scoundrel.
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