If One Believer Insult Another,
The Latter Should Repeat "I Am Fasting" Three Times Before Venturing
Himself To Reply.
Such is the wise law.
But human nature in Egypt, as
elsewhere, is always ready to sacrifice the spirit to the letter,
rigidly to obey the physical part of an ordinance, and to cast away the
moral, as if it were the husk and not the kernel.
[FN#2] Allah opens (the door of daily bread) is a polite way of
informing a man that you and he are not likely to do business; in other
words, that you are not in want of his money.
[FN#3] The Sufrah is a piece of leather well tanned, and generally of a
yellow colour, bordered with black. It is circular, has a few small
pouches for knives or spoons, and, by means of a thong run through
rings in the periphery, can be readily converted into a bag for
carrying provisions on a journey. Figuratively it is used for the meal
itself. "Sufrah hazir" means that dinner is upon the table.
[FN#4] The Salam at this hour of the morning is confined to the
devotions of Ramazan. The curious reader may consult Lane's Modern
Egyptians, chap. 25, for a long and accurate interpretation of these
words.
[FN#5] The summons to prayer.
[FN#6] In the Mohammedan church every act of devotion must be preceded
by what is called its Niyat, or purpose. This intention must be either
mentally conceived, or, as the more general rule is, audibly expressed.
For instance, the worshipper will begin with "I purpose to pray the
four-bows of mid-day prayer to Allah the Almighty," and then he will
proceed to the act of worship.
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