[P.237]Obliging Him To Fly, He Repaired To The Aeneze, With Whom He Found Security And Protection.

Half an hour from Aaere we passed Wady Ghothe [Arabic], with the village of Ghothe to our left; route N.W.b.N. One hour and a half, the village Om Waled [Arabic], one hour and three quarters, the village El Esleha [Arabic], inhabited principally by Christians.

Two hours and a quarter, passed Wady Soueida. Two hours and a half the village Thale [Arabic], to the west of which, one hour, is Tel Hossein, with the village Kheraba. At three hours and a quarter is the village El Daara [Arabic], with Wady Daara; here we dined at an encampment of Arabs of Djebel Haouran, who are in the habit of descending into the plain to pasture their cattle, as soon as the country is evacuated by the Aeneze. At four hours and three quarters is Melieha el Aattash [Arabic], in a direction N.W. from Daara; from thence our route lay W. by N. Not more than one-third of the plain was cultivated, though the peasants had sown more grain this year, than they had done for many years back. S. of Melieha half an hour lies the village Rakham [Arabic]. Five hours and a half the village El Herak [Arabic]. Five hours and three quarters, the village El Hereyek [Arabic]. In all these villages are several reservoirs of water, for the supply of the inhabitants during summer, and which are filled either by the winter torrents descending from the Djebel Haouran, or by rain water, which is conducted into them from every side by narrow channels: they are all of ancient date, and built entirely with the black Haouran stone; but I saw in none of the villages any edifice of magnitude. Near Hereyek we fell in with the encampment of the Damascus beggars, who make an excursion every spring to the Haouran, to collect alms from the peasants and Arabs; these contributions are principally in butter and wool,

NAEME.

[p.238]which they sell on their return to Damascus. They had about a dozen tents, and as many asses, and I saw a good mare tied before the tent of the Sheikh, who is a man of consequence among the thieves and vagabonds of Damascus. His name is El Shuhadein [Arabic]: he invited us to drink a cup of coffee, and take some refreshment; but my companions, who knew him, advised me to keep clear of him. At six hours and a quarter, we passed at a short distance to our left, the village Olma [Arabic], our route being N.W. About one hour S.W. of Olma lies the village El Kerek. Eight hours and twenty-five minutes, the village Naeme [Arabic]. Most of these villages stand upon, or near, low hillocks or Tels, the only objects which break the monotony of the plain.

It was at Naeme that I saw, for the first time, a swarm of locusts; they so completely covered the surface of the ground, that my horse killed numbers of them at every step, whilst I had the greatest difficulty in keeping from my face those which rose up and flew about. This species is called in Syria, Djerad Nedjdyat [Arabic] or Djerad Teyar [Arabic], i.e. the flying locusts, being thus distinguished from the other species, called Djerad Dsahhaf [Arabic], or devouring locusts. The former have a yellow body; a gray breast, and wings of a dirty white, with gray spots. The latter, I was told, have a whitish gray body, and white wings. The Nedjdyat are much less dreaded than the others, because they feed only upon the leaves of trees and vegetables, sparing the wheat and barley. The Dsahhaf, on the contrary, devour whatever vegetation they meet with, and are the terror of the husbandmen; the Nedjdyat attack only the produce of the gardener, or the wild herbs of the desert. I was told, however, that the offspring of the Nedjdyat produced in Syria partake of the voracity of the Dsahhaf, and like them prey upon the crops of grain.

SHEMSKEIN.

[p.239]Those which I saw in the Haouran, and afterwards in the gardens of Damascus, fly in separate bodies, and do not spread over a whole district. The young of this species are quite black until a certain age.

The Bedouins eat locusts, which are collected in great quantities in the beginning of April, when the sexes cohabit, and they are easily caught; after having been roasted a little upon the iron plate [Arabic], on which bread is baked, they are dried in the sun, and then put into large sacks, with the mixture of a little salt. They are never served up as a dish, but every one takes a handful of them when hungry. The peasants of Syria do not eat locusts, nor have I myself ever had an opportunity of tasting them: there are a few poor Fellahs in the Haouran, however, who sometimes pressed by hunger, make a meal of them; but they break off the head and take out the entrails before they dry them in the sun. The Bedouins swallow them entire. The natural enemy of the locust is the bird Semermar [Arabic]; which is of the size of a swallow, and devours vast numbers of them; it is even said that the locusts take flight at the cry of the bird. But if the whole feathered tribe of the districts visited by locusts were to unite their efforts, it would avail little, so immense are the numbers of these dreadful insects.

At eight hours and three quarters from Aaere, and at a short distance to the right, is the village Obta [Arabic]; our route N.W. by N. Nine hours and a quarter, we saw, at one hour to the left, the village El Kherbe [Arabic]. Nine hours and three quarters, Shemskein [Arabic], one of the principal villages in the Haouran. As we had rode at a very brisk pace, the above distance of nine hours and three quarters may be computed at nearly twelve hours of the common travelling.

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