He Then Said In Many Words,
That If It Had Not Been For His Interference, The Bedouins Would Have
Waylaid And
[P.595] killed me in returning from Djebel Katerin.
I told him that he
and his tribe would have been responsible to the Pasha of Egypt for such
an act; and in short that I never paid any tribute in the Pasha’s
dominions. It ended by my giving him a few pounds of coffeebeans,
wrapped up in a good handkerchief, a few squares of soap, and a loaf of
sugar, to present to his women, and thus we parted good friends. In the
evening his brother came and also received a few trifles. He had brought
a fat sheep to kill in honour of El Khoudher (St. George), a saint of
the first class among Bedouins, and to whose intercession he thought
himself indebted for the recovery of the health of his young wife. In
the convent, adjoining to the outer wall, is a chapel dedicated to St.
George; the Bedouins, who are not permitted to enter the convent,
address their vows and prayers to him on the outside, just below the
chapel. I was invited to partake of the repast prepared by the brother
of Sheikh Hassan, and much against the advice of the monks, I let myself
down the rope from the window, and sat below for several hours with the
Arabs.
I was invited also to the great feast of Sheikh Szaleh, in Wady Szaleh,
which was to take place on the morrow, but as I knew that Szaleh, the
great chief of the Towara, was to be there, and would no doubt press me
hardly by his inquiries why I had come without the Pasha’s Firmahn; and
as the Arabs were greatly exasperated against me for my late excursion
to Om Shomar in addition to other causes of displeasure, I thought it
very probable that I might be insulted amongst them, and I therefore
determined to seize the opportunity of this general assembly in Wady
Szaleh to begin my journey to Cairo; by so doing, I should also escape
the disagreeable necessity of having Bedouin guides forced upon me.
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