Travels In Syria And The Holy Land By John Lewis Burckhardt


























































 -  At
Ayoun are about four hundred houses without any inhabitants. On its west
side are two walled-in springs, from - Page 74
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At Ayoun Are About Four Hundred Houses Without Any Inhabitants.

On its west side are two walled-in springs, from whence the name is derived.

It stands at the eastern foot of the Szfeikh [Arabic] a hill so called, one hour and a half in length. I saw in the town four public edifices, with arches in their interior; one of them is distinguished by the height and fine curve of the arches, as well as by the complete state of the whole building. Its stone roof has lost its original black colour, and now presents a variety of hues, which on my entering surprised me much, as I at first supposed it to be painted. The door is ornamented with grapes and vine leaves. There is another large building, in which are three doors, only three feet high; over one of them are these letters: [xxxxx].

Over an arch in its interior is this:

[Greek].

From Ayoun ruined walls of the same kind as those we met with in approaching Ayoun extend as far as Oerman [Arabic], distant one hour and a half, in the open plain. Oerman is an ancient city, somewhat larger than Ayoun. In it are three towers, or steeples, built in the usual mode, which I have described at Kuffer. On the walls of a miserable building adjoining the S. side of the town are the following six inscribed tablets, built into the wall; the second is inverted, a proof that they have been placed in this situation by modern barbarians as ornaments:

OERMAN.

[p.98]

1. [Greek].

2. [Greek].

3. [Greek].

4. [Greek].

5. [Greek].

[p.99] [Greek].

Between the first and second inscriptions is a niche in the wall, about four feet high; resembling the annexed figure: [xxxxx].

Over a door in the western part of the town is the following:

[Greek].

Oerman has a spring; but my guides, afraid of prolonging our stay in these desert parts, denied its existence when I enquired for it. I was informed afterwards that a large stone, on which is an inscription, lies near it. There are also several Birkets.

From Oerman we proceeded one hour and a quarter, to the town and castle called Szalkhat [Arabic]: the intermediate country is full of ruined walls. The soil of the desert, as well here

SZALKHAT.

[p.100]as between Zahouet and Oerman, is black; and, notwithstanding the abundant rains, the ground was intersected in every direction by large fissures caused by the summer heat. The castle of Szalkhat is situated upon a hill at the southern foot of the Szfeikh. The town, which occupies the south and west foot of the castle hill, is now uninhabited; but fifteen years since a few Druse and Christian families were established here, as well as at Oerman: the latter retired to Khabeb, where I afterwards saw them, and where they are still called Szalkhalie. The town contains upwards of eight hundred houses, but presents nothing worthy of observation except a large mosque, with a handsome Madene or Minaret; the mosque was built in the year 620 of the Hedjra, or A.D. 1224, as appears from an inscription upon it; the Minaret is only two hundred years old.

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