Travels In Syria And The Holy Land By John Lewis Burckhardt


























































 -  The
rivulet by which we descended is called Wady Dhobbye [Arabic]. We had no
sooner entered the plain than it - Page 73
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The Rivulet By Which We Descended Is Called Wady Dhobbye [Arabic].

We had no sooner entered the plain than it began to snow again, and it continued to rain and snow for several days.

Small caravans

DJOB DJENNEIN.

[p.207] from Deir el Kammar to Damascus pass the mountain even in winter; but to prevent the sharp hoofs of the mules from sinking deep into the snow, the muleteers are accustomed in the difficult places to spread carpets before them as they pass.

We reached the plain near a small village, inhabited only during the seed time. From thence the village of Djob Djennein bore S. by E. and the village of Andjar, in the upper part of the Bekaa, which I visited in the year 1810, from Zahle, E.N.E. From the foot of the mountain we were one hour in reaching the bridge over the Liettani, which has been lately repaired by the Emir Beshir, who has also built a Khan near it, for the accommodation of travellers. At twenty minutes from the bridge lies the village Djob Djennein [Arabic], one of the principal villages of the Bekaa; it is situated on the declivity of the Anti-Libanus, where that mountain begins to form part of the Djebel Essheikh. The Anti- Libanus here advances a little into the valley, which from thence takes a more western course.

The Emir Beshir has seven or eight villages about Djob Djennein, which together with the latter are his own property; but the whole Bekaa, since Soleiman succeeded to the Pashalik of Damascus in 1810, is also under his command. The villages to the north of Djob Djennein will be found enumerated in another place;[See page 31.] those to the south of it, and farther down in the valley, are Balloula [Arabic], El Medjdel [Arabic], Hammara [Arabic], Sultan Yakoub, [Arabic] El Beiry [Arabic], El Refeidh [Arabic], Kherbet Kanafat [Arabic], Ain Arab [Arabic], and Leila [Arabic]. Having one of the Emir Beshir's men with me, I was treated like a great man in the house of the Sheikh of Djob Djennein; this I may be allowed to mention, as it is the only instance of my receiving such honours during my travels in Syria.

KHAN DOUMAS.

[p.208] March 22nd.--Caravans reckon two days journey between Djob Djennein and Damascus; but as I was tolerably well mounted, and my guide was on a good mare of the Emir Beshir's, I resolved on reaching it in one day; we therefore pursued our route at a brisk walk and sometimes at a trot. We crossed the plain obliquely, having the projection of the Anti-Libanus, which ends at Djob Djennein, on our right. At thirty-five minutes from Djob Djennein, to the right, is the village Kamel el Louz [Arabic], where are many ancient caves in the rocky mountain which rises behind it. In three quarters of an hour we reached the foot of the Anti- Libanus. On the summit of the mountain on our left, I observed a singular rock called Shekeik el Donia [Arabic], or Hadjar el Konttara [Arabic]; my guide told me that the time would certainly arrive when some Frank nation would invade this country, and that on reaching this rock they would be completely routed. After a short ascent the road lies through a narrow plain, and then up another Wady, in the midst of which is the village of Ayty [Arabic], two hours distant from Djob Djennein; it belongs to Sheikh Hassan, the brother of Sheikh Beshir, a very rich Druse, who is as avaricious as the latter is generous; he has however built a Khan here for the accommodation of travellers. There is a fine spring in the village; the inhabitants manufacture coarse earthen ware [Arabic], with which they supply Damascus.

At the end of two hours and three quarters we reached the summit of the Anti-Libanus, where the heavy rains had already melted the greater part of the snow; here are some stunted oaks, and numerous springs. In three hours and a quarter we descended into a fine plain watered by the Wady Halloue [Arabic], which we followed into a narrow valley, and on issuing from it passed a ruined Khan, with a spring, called Khan Doumas [Arabic], which is five hours and a quarter from Djob Djennein. We left the

PLAIN OF DAMASCUS.

[p.209] village Doumas, which is half an hour from the Khan on our right, and at the end of six hours reached a high uneven plain, situated between the Anti Libanus and the chain of hills which commence near Katana; the plain is called Szakhret el Sham [Arabic]. Seven hours and a half, the ruined Khan Meylesoun [Arabic]. Eight hours and a half brought us to the termination of the Szakhret, from which we descended into the Ghouta, or plain of Damascus. At nine hours, the village Mezze [Arabic], among the gardens of Damascus; and at the end of nine hours and three quarters we entered the city, which is generally reckoned fourteen hours journey from Djob Djennein.

Note.

Between Kesrouan and Zahle, I am informed that in the mountain, about six hours from the latter, are the ruins of an ancient city called Fakkra or Mezza. Large blocks of stone, some remains of temples, and several Greek inscriptions are seen there.

Between Akoura and Baalbec is a road cut in the rock, with several long Greek inscriptions, and near the source of the rivulet of Afka, near Akoura, are the ruins of an ancient building, which I unfortunately did not see during my passage through that village in 1810, although I enquired for them.

[p. 211]

JOURNAL

OF A

TOUR FROM DAMASCUS INTO THE HAOURAN,

AND THE MOUNTAINS TO THE E. AND S.E. OF THE LAKE OF TIBERIAS.

IN THE MONTHS OF APRIL AND MAY, 1812.

In returning to Damascus, it was my intention to obtain some further knowledge of the Haouran, and to extend my journey over the mountains to the south of Damascus, where I wished to explore the ruins of Djerash (Gerasa) and of Amman (Philadelphia) in the ancient Decapolis, which M. Seetzen had discovered in his journey from Damascus to Jerusalem.

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