[P.546] procession, found the bones, and deposited them in their church,
which thus acquired an additional claim to the veneration of the Greeks.
Monastic establishments seem soon after to have considerably increased
throughout the peninsula.
Small convents, chapels, and hermitages, the
remains of many of which are still visible, were built in various parts
of it. The prior told me that Justinian gave the whole peninsula in
property to the convent, and that at the time of the Mohammedan
conquest, six or seven thousand monks and hermits were dispersed over
the mountains, the establishments of the peninsula of Sinai thus
resembling those which still exist on the peninsula of Mount Athos. It
is a favourite belief of the monks of Mount Sinai, that Mohammed
himself, in one of his journeys, alighted under the walls of the
convent, and that impressed with due veneration for the mountain of
Moses, he presented to the convent a Firmahn, to secure to it the
respect of all his followers. Ali is said to have written it, and
Mohammed, who could not write, to have confirmed it by impressing his
extended hand, blackened with ink, upon the parchment. This Firmahn, it
is added, remained in the convent until Selim the First conquered Egypt,
when hearing of the precious relic, he sent for it, and added it to the
other relics of Mohammed in the imperial treasury at Constantinople;
giving to the convent, in return, a copy of the original certified with
his own cipher.
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