Travels In Syria And The Holy Land By John Lewis Burckhardt


























































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I remained at Ezra, in the priest's house, this and the following day,
occupied in examining the antiquities of the - Page 54
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I Remained At Ezra, In The Priest's House, This And The Following Day, Occupied In Examining The Antiquities Of The Village.

The most considerable ruins stand to the S.E. of the present habitations; but few of the buildings on that side have resisted the destructive hand of time.

The walls, however, of most of them yet remain, and there are the remains of a range of houses which, to judge from their size and solidity, seem to have been palaces. The Ezra people have given them the appellation of Seraye Malek el Aszfar, or the Palace of the Yellow King, a term given over all Syria, as I have observed in another place, to the Emperor of Russia. The aspect of these ruins, and of the surrounding rocky country of the Ledja, is far from being pleasing: the Ledja presents a level tract covered with heaps of black stones, and small irregular shaped rocks, without a single agreeable object for the eye to repose upon. On the west and north sides of the village are several public edifices, temples, churches, &c. The church of St. Elias [Arabic], in which the Greeks celebrate divine service, is a round building, of which the roof is fallen in, and only the outer wall standing. On its S. side is a vestibule supported by three arches, the entrance to which is through a short arched dark passage. Over the entrance is the following inscription:

[Greek]

Over a small side gate I observed the following words:

[Greek]

[p.60] On the arch of the entrance alley,

[Greek]

On the outer wall, on the north side of the rotunda;

[Greek]

On the south side of the village stands an edifice, dedicated to St. Georgius, or El Khouder [Arabic], as the Mohammedans, and sometimes the Christians, call that Saint. It is a square building of about eighty- five feet the side, with a semicircular projection on the E. side; the roof is vaulted, and is supported by eight square columns, which stand in a circle in the centre of the square, and are united to one another by arches. They are about two feet thick, and sixteen high, with a single groove on each side. Between the columns and the nearest part of the wall is a space of twelve feet. The niche on the east side contains the altar. The vaulted roof is of modern construction. The building had two entrances; of which the southern is entirely walled up; the western also is closed at the top, leaving a space below for a stone door of six feet high, over which is a broad stone with the following inscription upon it:

[Greek]

[p.61] [Greek] [A.D. 410. This was the third year of the Emperor Theodosius the younger, in whose reign the final decrees were issued against the Pagan worship. It appears from the inscription that the building upon which it is written was an ancient temple, converted into a church of St. George.

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