Travels In Syria And The Holy Land By John Lewis Burckhardt


























































 -  The revenue which the grand Signior receives
at this moment from Aleppo is limited to the Miri, or general landtax - Page 439
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The Revenue Which The Grand Signior Receives At This Moment From Aleppo Is Limited To The Miri, Or General Landtax,

Which the Janissaries themselves pay, the Kharatsh or tribute of the Christians and Jews, and the income of the custom

House, which is now rented at the yearly rate of eighty thousand piastres. Besides these there are several civil appointments in the town, which are sold every year at Constantinople to the highest bidder: the Janissaries are in the possession of the most lucrative of them, and remit regularly to the Porte the purchase money. The outward decorum which the Janissaries have never ceased to observe towards the Porte is owing to their fear of offending public opinion, so as to endanger their own security. The Porte, on the other hand, has not the means of subduing these rebels, established as their power now is, without calling forth all her resources and ordering an army to march against them, from Constantinople. The expense of such an enterprize would hardly be counterbalanced by the profits of its success; for the Janissaries, pushed to extremities, would leave the town and find a secure retreat for themselves and their treasures in the mountains of the Druses: both parties therefore endeavour to avoid an open rupture; it is well known that the chief Janissaries send considerable presents to Constantinople to appease their master’s anger, and provided the latter draws supplies for his pressing wants, no matter how or from whence, the insults offered to his supreme authority are easily overlooked.

The Janissaries chiefly exercise their power with a view to the filling of their purses. [p.654] Every inhabitant of Aleppo, whether Turk or Christian, provided he be not himself a Janissary, is obliged to have a protector among them to whom he applies in case of need, to arrange his litigations, to enforce payment from his creditors, and to protect him from the vexations and exactions of other Janissaries. Each protector receives from his client a sum proportionate to the circumstances of the client’s affairs. It varies from twenty to two thousand piastres a year, besides which, whenever the protector terminates an important business to the client’s wishes, he expects some extraordinary reward. If two protectors happen to be opposed to each other on account of their clients, the more powerful of the two sometimes carries the point, or if they are equal in influence, they endeavour to settle the business by compromise, in such a way as to give to justice only half its due. Those Janissaries, who have the greatest number of clients are of course the richest, and command the greatest influence. But these are not the only means which the Janissaries employ to extort money. They monopolize the trade of most of the articles of consumption, (which have risen in consequence, to nearly double the price which they bore six years ago), as well as of several of the manufactures of Aleppo; upon others they levy heavy taxes; in short their power is despotic and oppressive; yet they have hitherto abstained from making, like the Pashas, avanies upon individuals by open force, and it is for that reason that the greater part of the Aleppines do not wish for the return of a Pasha.

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