Travels In Syria And The Holy Land By John Lewis Burckhardt


























































 -  Early in the morning we continued to
descend the mountain, by a road called Nakb[A steep declivity is called - Page 357
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Early In The Morning We Continued To Descend The Mountain, By A Road Called Nakb[A Steep Declivity Is Called By The Bedouins Nakb, The Plural Of Which (Ankaba [Arabic]) Is Often Used By Them Synonymously With Djebal [Arabic], Mountains.]

HASZFET EL RAS

[P.538] Abou el Far [Arabic], and in half an hour reached the Wady Ahmar [Arabic], which, below, joins the Wady Kyd. Ascending again in this Wady, we came in an hour to the springs of Abou Tereyfa [Arabic], oozing, like that of Tabakat, from below a rock which shuts up the narrow valley. On the declivity of the mountains, farther on, I saw many ruins of walls, and was informed by my guides, that fifty years ago this was one of the most fertile valleys of their country, full of date and other fruit trees; but that a violent flood tore up all the trees, and laid it waste in a few days, and that since that period it has been deserted. At the end of two hours and a half, we descended into a broad valley, or rather plain, called Haszfet el Ras [Arabic], and perceived at its extremity an encampment, which we reached at three hours and a quarter, and alighted under the tent of the chief; he happened to be the same Bedouin who had conducted me last year from Tor to Cairo, and who had also brought the from Cairo to the convent. I knew that he was angry with me for having discharged him on my arrival at the latter place, and for having hired Hamd to conduct me to Akaba; he was already acquainted with my return, and that I had gone to Sherm, but little expected to see me here. He, however, gave me a good reception, killed a lamb for my dinner, and would not let me depart in the afternoon, another Arab having prepared a goat for our supper. We remained therefore the whole day with him, and, in the evening, joined in the dance and songs of the Mesámer, which were protracted till long after-midnight, and brought several other young men from the neighbouring encampments. The stranger not accustomed to Bedouin life can seldom hope to enjoy quiet sleep in these encampments. After the songs and dances are ended he must lie down in the tent of his host with a number of men, who think to honour him by keeping him company; but who, if the tent is not very large,

WADY SEBAYE

[p.539] lie so close as to impart to him a share of the vermin with which they are sure to be infested. To sleep in the open air before the tent is difficult, on account of the fierce dogs of the encampment, who have as great an aversion for townsmen as their masters have; the Bedouins too dislike this practice, because a sight of the female apartment may thus be obtained. I found the women here much more reserved than among other Bedouins; I could not induce any of them to converse with me, and soon perceived that both themselves and their husbands disliked their being noticed; a fastidiousness of manners for which they are no doubt indebted to the frequent visits of their husbands to the capital of Egypt.

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