The Name Of El Tyh Is Applied To This Ridge As Well As To
The Former, But It Is Specifically Called El Dhelel [Arabic].
These
chains form the northern boundaries of the Sinai mountains, and are the
pasturing places of the Sinai Bedouins.
They are the most regular ranges
of the peninsula, being almost throughout of equal height, without any
prominent peaks, and extending in an uninterrupted line eastwards. They
are inhabited by the tribes of Terabein and Tyaha, the latter of whom
are richer in camels and flocks than any other of the Towara tribes. The
valleys of these mountains are said to afford excellent pasturage, and
fine springs, though not in great numbers. The Terabein frequently visit
Cairo and Suez; but the Tyaha have more intercourse with Ghaza, and
Khalyl, and are a very bold, independent people, often at war with their
neighbours, and, even now, caring little for the authority of the Pasha
of Egypt. At the southern foot of the mountain Tyh extends a broad sandy
plain, called El Seyh, which begins at the Debbe, and continues for two
days journey eastwards. It affords good pasturage in spring, but has no
water, and is therefore little frequented by Bedouins.
April 29th.—We crossed the plain of Raml Morak in a S. by E. direction.
From hence the high peak of Serbal bore S. In an hour and a quarter we
reached the upper chain of the mountains of Sinai, where grünstein
begins, mixed in places with layers of granite, and we entered the
valley called Wady Khamyle [Arabic]. At the end of two hours we passed
in the valley a projecting rock, like that of Naszeb, serving for a
resting-place to travellers: here I observed several inscriptions
similar to those of Naszeb, but much effaced, together with rude
drawings of mountain goats. As I did not wish to betray too much
curiosity, until I could ascertain what conduct I ought to pursue in
order to attain my chief object of penetrating to Akaba, I did not stop
to copy
WADY BARAK
[p.482] these monuments. At the end of two hours and a half in the Wady
Khamyle we came to the first Bedouin encampment which I had seen since
leaving Suez. It belonged to the tribe of Szowaleha [Arabic]. On the
approach of summer all the Bedouins leave the lower country, where the
herbage is dried up, and retire towards the higher parts of the
peninsula, where, owing to the comparatively cooler climate, the pasture
preserves its freshness much longer. Ascending gently through the
valley, we passed at three hours a place of burial called Mokbera
[Arabic], one of the places of interment of the tribe of Szowaleha. It
seems to be a custom prevalent with the Arabs in every part of the
desert, to have regular burial-grounds, whither they carry their dead,
sometimes from the distance of several days journey. The burying ground
seen by Niebuhr[Voyage, vol. i. p. 189] near Naszeb, which, as I have
already mentioned, I passed without visiting, and missed in my way back,
by taking a more southern road, appears to have been an ancient cemetery
of the same kind, formed at a time when hieroglyphical characters were
in use among all the nations under Egyptian influence.
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