Travels In Syria And The Holy Land By John Lewis Burckhardt


























































 -  Little else remains than the foundations, which
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Little Else Remains Than The Foundations, Which Are Twenty Paces In Breadth, And Thirty In Length; Within The Area Of The Temple Are The Foundations Of A Circular Building.

Many fragments of columns are lying about, and a few extremely well formed capitals of the Ionic order.

Upon two larger stones lying near the gate, which probably formed the architrave, is the figure of a bird with expanded wings, not inferior in execution to the bird over the architrave of the great temple at Baalbec; its head is broken off; in its claws is something of the annexed form, bearing no resemblance to the usual figure of the thunderbolt. On the exterior, wall, on the south side of the temple, is a large head, apparently of a female, three feet and a half high, and two feet and a half broad, sculptured upon one of the large square stones which form the wall: its features are perfectly regular, and are enclosed by locks of hair, terminating in thin tresses under the chin. This head seems never to have belonged to a whole length figure, as the stone on which it is sculptured touches the ground. Near the ruins is a deep well. A few hundred paces to the south, upon an eminence, are the ruins of another edifice, of which there remain the foundations of the walls, and a great quantity of broken columns of small size. Around these edifices are the remains of numerous private habitations; a short column is found standing in most of them, in the centre of the foundations of the building. In the neighbouring rocks about a dozen small cells are excavated, in some of which are cavities for bodies. I found no inscriptions.

KATANA.

[p.50]S.W. from Rahle, one hour and a half, are the ruins of the castle of Bourkush [Arabic]. We passed the spring called Ain Ward (the rose spring), near a plain in the midst of the mountains called Merdj Bourkush. The ruins stand upon a mountain, which appeared to me to be one of the highest of the lower chain of the Djebel Essherk. At the foot of the steep ascent leading up to the castle, on the N.W. side, is a copious spring, and another to the W. midway in the ascent. These ruins consist of the outer walls of the castle, built with large stones, some of which are eight feet long, and five broad. A part only of the walls are standing. In the interior are several apartments which have more the appearance of dungeons than of habitations. The rock, upon which the whole structure is erected, has been levelled so as to form an area within, round which ran a wall; a part of this wall is formed by the solid rock, upwards of eight feet high, and as many broad, the rock having been cut down on both sides.

To the E. of this castle are the ruins of a temple built much in the same style as that of Rahle, but of somewhat smaller dimensions, and constructed of smaller stones. The architrave of the door is supported by two Corinthian pilasters. A few Druse families reside at Bourkush, who cultivate the plain below. On the S.E. side of the ascent to the castle are small caverns cut in the rock. From this point Katana bore S.E.

We returned from Bourkush to Katana by Ain Embery, a rivulet whose source is hard by in the Wady, with some ruined habitations near it. The distance from Bourkush to Katana is two hours and a half brisk walking of a horse. The summit of the mountain was covered with snow. I heard of several other ruins, but had no time to visit them. There are several villages of Enzairie in the mountain. On the third day from my departure I returned to Damascus.

[p.51]JOURNAL

OF AN

EXCURSION INTO THE HAOURAN

IN THE AUTUMN AND WINTER OF 1810.

November 8th.--On returning from the preceding tour, I was detained at Damascus for more than a fortnight by indisposition. As soon as I had recovered my health I began to prepare for a journey into the plain of the Haouran, and the mountains of the Druses of the Haouran, a country which, as well from the reports of natives, as from what I heard that Mr. Seetzen had said of it, on his return from visiting a part of it four years ago, I had reason to think was in many respects highly interesting. I requested of the Pasha the favour of a Bouyourdi, or general passport to his officers in the Haouran, which he readily granted, and on receiving it I found that I was recommended in very strong terms. Knowing that there were many Christians, chiefly of the Greek church, I thought it might be equally useful to procure from the Greek Patriarch of Damascus, with whom I was well acquainted, a letter to his flock in the Haouran. On communicating my wishes, he caused a circular letter to be written to all the priest, which I found of greater

DEPARTURE FROM DAMASCUS.

[p.52]weight among the Greeks than the Bouyourdi was among the Turks.

Being thus furnished with what I considered most necessary, I assumed the dress of the Haouran people, with a Keffie, and a large sheep-skin over my shoulders: in my saddle bag I put one spare shirt, one pound of coffee beans, two pounds of tobacco, and a day's provender of barley for my horse. I then joined a few Felahs of Ezra, of one of whom I hired an ass, though I had nothing to load it with but my small saddle-bag; but I knew this to be the best method of recommending myself to the protection of my fellow travellers; as the owner of the ass necessarily becomes the companion and protector of him who hires it. Had I offered to pay him before setting out merely for his company on the way, he would have asked triple the sum I gave him, without my deriving the smallest advantage from this increase, while he would have considered my conduct as extraordinary and suspicious.

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