It Is The
Custom At Mekka To Use Hand-Mills, Which Are Usually Turned By The
Slaves Of The Family, Or, Among The Poorer Classes, By The Women.
Here,
also, are the only places in Mekka (or perhaps in the Hedjaz) where
linen and cotton are dyed with indigo and saffron:
Woollen cloth is not
dyed here.
As numbers of the public women reside at Shab Aamer, this quarter is not
ranked among the most respectable in Mekka. Sherif Ghaleb imposed a
regular tax upon those females, and required an additional payment from
such of them as, in the time of the pilgrim-age, followed the hadjys to
Arafat. A similar tax is levied at Cairo, and in all the great
provincial towns of Egypt. Mekka abounds with the frail sisterhood,
whose numbers are increased during the Hadj by adventurers from foreign
countries. They are somewhat more decorous than the public women in
Egypt, and never appear in the streets without veils. Among them are
many Abyssinian slaves, whose former masters, according to report, share
the profits of their vocation. Some are slaves belonging to Mekkawys.
The Arabian poets make frequent allusions to Shab Aamer; thus Ibn el
Faredh says: -
"Is Shab Aamer, since we left it, still inhabited?
Is it to this day the place of meeting for lovers?" [See Sir William
Jones's Comment de Poes. Asiat., on the subject of a poem by Ibn Faredh,
which abounds with local allusions to Mekka.]
[p.129] Proceeding from the birkets northward over the plain, we come to
an insulated house, of good size and construction, belonging to the
Sherif, in which some of Ghaleb's favourites once resided. Opposite to
this building, a paved causeway leads towards the western hills, through
which is an opening that seems artificial. El Azraky applies the name
Djebel el Hazna to this part of the mountain; and says that the road was
cut through the rock by Yahia Ibn Khold Ibn Barmak. On the other side of
the opening, the road descends into the plain of Sheikh Mahmoud, so
named from the tomb of a saint, round which the Syrian pilgrims
generally encamp. Sherif Ghaleb erected upon the hill, on both sides of
the narrow road, which is formed in rude steps, (whether natural or
artificial, it would be difficult to say,) two watch-towers, similar to
those already described. On both sides of the causeway, in the valley of
Mekka, extend the burying-grounds, where most of the inhabitants of the
city have their family tombs.
A little beyond the Sherif's house just mentioned, and at the
termi-nation of the Mala, stands the tomb of Abou Taleb, an uncle of
Mo-hammed, and father of Aly. The Wahabys reduced the building which
covered the tomb to a mere heap of rubbish; and Mohammed Aly Pasha has
not thought fit to rebuild it. Abou Taleb is the great patron of the
city; and there are many persons at Mekka who, though they would have
little scruple in breaking an oath taken before God, yet would be afraid
of invoking the name of Abou Taleb in confirmation of a falsehood.
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