[The People Here Mentioned By Our Author Were Probably Some
Parsees From Surat Or Bombay.]
About the middle of the Soueyga, where the street is only four paces in
breadth, are stone benches on each side.
Here Abyssinian male and female
slaves are exposed for sale; and as beauty is an universal attraction,
these benches are always surrounded by hadjys, both old and young, who
often pretend to bargain with the dealers, for the purpose of viewing
the slave-girls, during a few moments, in some adjoining apartment. Many
of these slaves are carried from hence to the northern parts of Turkey.
The price of the handsomest was from one hundred and ten to one hundred
and twenty dollars.
At the extremity of the Soueyga, the street is covered with a high
vaulted roof of stone, supported on each side by several massy
buildings, serving as warehouses to the wealthy merchants; they were the
work of one Mohammed, Pasha of Damascus, who lived several centuries
ago, and now belong to the mosque. This, being the coolest spot in the
town during mid-day, is on that account the most frequented. In the
Soueyga all the gentlemen hadjys take their morning and evening lounge,
and smoke their pipes. I formed an acquaintance with one of the perfume-
sellers, and daily passed an hour in the morning, and another in the
afternoon, seated on the bench before his shop, smoking my nargyle, and
treating my friend with coffee. Here I heard the news: - whether any great
hadjy had arrived the preceding night; what law-suits had been carried
before
[p.121] the Kadhy; what was going forward in Mohammed Aly's army; or
what great commercial bargains had been concluded. Sometimes European
news would be discussed, such as the last fortunes of Bonaparte; for the
pilgrims who arrived from Constantinople and Greece were continually
bringing news from Europe. I usually spent the early part of each
morning, and the later part of the evening, in walking about the town,
and frequenting the coffee-houses in its extremities, where I might meet
with Bedouins, and, by treating them with a cup of coffee, soon engage
them to talk about their country and their nation. During the mid-day
hours I staid at home: the first part of the night I passed in the great
square of the mosque, where a cooling breeze always reigns; here, seated
upon a carpet, which my slave spread for me, I indulged in recollections
of far distant regions, while the pilgrims were busily engaged in
praying and walking round the Kaaba.
At the eastern extremity of the Soueyga, the street changes its name
into that of Shamye, which is applied also to several by-streets on
either side, those on the right leading towards the mountain, and those
on the left towards the mosque. At the further end the Shamye joins the
quarter of Shebeyka and Bab el Omar. This is a well-built part of the
town, chiefly inhabited by rich merchants, or by olemas attached to the
mosque.
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