Travels In Arabia By  John Lewis Burckhardt

























































 -  In like manner, Szafa and
Meroua were esteemed by the old Arabians as holy places, which contained
images of the - Page 73
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In Like Manner, Szafa And Meroua Were Esteemed By The Old Arabians As Holy Places, Which Contained Images Of The Gods Motam And Nehyk; And Here The Idolaters Used To Walk From The One Place To The Other, After Their Return From The Pilgrimage To Arafat.

Here, if we may believe Mohammedan tradition, Hadjer, the mother of Ismayl, wandered about in the Desert, after she

Had been driven from Abraham's house, that she might not witness the death of her infant son, whom she had laid down almost expiring from thirst; when the angel Gabriel appearing, struck the ground with his foot, which caused the well of Zemzem immediately to spring forth. In commemoration of the wanderings of Hadjer, who in her affliction had gone seven times between Szafa and Meroua, the walk from one place to the other is said to have been instituted.

El Azraky relates that, when the idolatrous Arabs had concluded the ceremonies of the Hadj at Arafat, all the different tribes that had been present, assembled, on their return to Mekka, at the holy place called Szafa, there to extol, in loud and impassioned strains, the glory of their ancestors, their battles, and the fame of their

[p.99] nation. From each tribe, in its turn, arose a poet who addressed the multitude. "To our tribe," exclaimed he, "belonged such and such eminent warriors and generous Arabs; and now," he added, "we boast of others." He then recited their names, and sang their praises; concluding with a strain of heroic poetry, and an appeal to the other tribes, in words like the following: - "Let him who denies the truth of what I have said, or who lays claim to as much glory, honour, and virtue as we do, prove it here!" Some rival poet then arose, and celebrated in similar language the equal or superior glory attached to his own tribe, endeavouring, at the same time, to under-value or ridicule his rival's pretensions.

To allay the animosity and jealousies produced by this custom; or, perhaps, to break the independent spirit of his fierce Bedouins, Mohammed abolished it by a passage in the Koran, which says: - "When you have completed the rites of the pilgrimage, remember God, as you formerly were wont to commemorate your forefathers, and with still greater fervency." Thus, probably, was removed the cause of many quarrels; but, at the same time, this stern lawgiver destroyed the influence which the songs of those rival national bards exercised over the martial virtues and literary genius of their countrymen.

The visit of the Omra was likewise an ancient custom. Mohammed retained the practice; and it is said that he frequently recited his evening prayers on that spot.

Having completed the fatiguing ceremonies of the Towaf and Say, I had a part of my head shaved, and remained sitting in the barber's shop, not knowing any other place of repose. I inquired after lodgings, but learned that the town was already full of pil-grims, and that many others, who were expected, had engaged apartments.

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