The Tribe Of Khozaa
Afterwards Kept Possession Of The Kaaba For Three Hundred Years; And
Their Successors, Of The Tribe Of Kossay Ibn Kelab, Again Rebuilt It;
For Being Constantly Exposed To The Devastations Of Torrents, It Was
Often In Need Of Repair.
It had hitherto been open at the top:
They
roofed it; and from this period its history becomes less involved in
fable and uncertainty.
An Arab of Kossay, named Ammer Ibn Lahay, first introduced idolatry
among his countrymen; he brought the idol, called Hobal, from Hyt, in
Mesopotamia, [See El Azraky.] and set it up at the Kaaba. Idolatry then
spread rapidly; and it seems that almost every Arab tribe chose its own
god or tutelar divinity; and that, considering the Kaaba as a Pantheon
common to them all, they frequented it in pilgrimage. The date-tree,
called Ozza, says Azraky, was worshipped by the tribe of
[p.164] Khozaa; and the Beni Thekyf adored the rock called El Lat; a
large tree, called Zat Arowat, was revered by the Koreysh; the holy
places, Muna, Szafa, Meroua, had their respective saints or demi-gods;
and the historians give a long list of other deities. The number of
idols increased so much, that one was to be found in every house and
tent of this valley; and the Kaaba was adorned with three hundred and
sixty of them, corresponding probably to the days of the year.
The tribe of Kossay were the first who built houses round the Kaaba; in
these they lived during the day, but in the evening they always returned
to their tents, pitched upon the neighbouring mountains. The successors
of the Beni Kossay at Mekka, or Bekka, (the name then applied to the
town,) were the Beni Koreysh. About their time the Kaaba was destroyed
by fire; they rebuilt it of wood, of a smaller size than it had been in
the time of the Kossay, but indicating by the wall Hedjer (already
described) its former limits. The roof was supported within by six
pillars; and the statue of Hobal, the Arabian Jupiter, was placed over a
well, then existing within the Kaaba. This happened during the youth of
Mohammed. All the idols were replaced in the new building; and El Azraky
adduces the ocular testimony of several respectable witnesses, to prove
a remarkable fact, (hitherto, I believe, unnoticed,) that the figure of
the Virgin Mary, with the young Aysa (Jesus) in her lap, was likewise
sculptured as a deity upon one of the six pillars nearest to the gate.
The grandfather of Mohammed, Abd el Motalleb Ibn Hesham, had restored
the well of Zemzem by an excavation some time before the burning of the
Kaaba.
When the victorious Mohammed entered the town of his fathers, he
destroyed the images in the temple, and abolished the idolatrous worship
of his countrymen; and his Mueddin, the negro Belal, called the Moslems
to prayers from the top of the Kaaba.
The Koreysh had built a small town round the Kaaba, which they venerated
so much that no person was permitted to raise the roof of his house
higher than that of the sacred structure. The pilgrimage to this holy
shrine, which the pagan Arabs had instituted, was confirmed by Islam.
[p.165] Omar Ibn Khatab first built a mosque round the Kaaba. In the
year of the Hedjra 17, having purchased from the Koreysh the small
houses which enclosed it, and carried a wall round the area, Othman Ibn
Affan, in A.H. 27, enlarged the square; and in A.H. 63, when the heretic
and rebel Yezyd was besieged at Mekka by Abdallah Ibn Zebeyr, the nephew
of Aysha, the Kaaba was destroyed by fire, some say accidentally, while
others affirm it to have been done by the slinging machines directed
against it by Yezyd from the top of Djebel Kobeys, where he had taken
post. After his expulsion, Ibn Zebeyr enlarged the enclosure of the wall
by purchasing some more houses of the Mekkawys, and by including their
site, after having levelled them, within the wall. He also rebuilt the
Kaaba upon an enlarged scale, raising it from eighteen pikes (its height
under the Koreysh) to twenty-seven pikes, or nearly equal to what it was
in the time of the Beni Kossay. He opened two doors into it, level with
the surface of the area, and constructed a double roof, supported by
three instead of six pillars, the former number. This new building was
twenty-five pikes in length, twenty in breadth on one side, and twenty-
one on the other. In the interior, the dry well, called Byr Ahsef, still
remained, wherein the treasures were deposited, particularly the golden
vessels that had been presented to the Kaaba. It was at this period
that the structure took the name of Kaaba, which is said to be derived
from kaab, a die or cube, the form which the building now assumed. Its
former title was the House of God, (Beitullah) or the Old House, a name
still often applied to it.
Twenty years after the last-mentioned date, El Hadjadj Ibn Yousef el
Thakafy, then governor of Mekka, disliking the enlarged size of the
Kaaba, reduced it to the proportions it had in the time of the Koreysh,
cutting off six pikes from its length; he also restored the wall called
Hedjer, which Ibn Zebeyr had included within the building. The size then
given to the edifice is the same as that of the present structure, it
having been scrupulously adhered to in all the repairs or re-erections
which subsequently took place.
Towards the end of the first century of the Hedjra, Wolyd Ibn Abd el
Melek was the first who reared columns in the mosque. He
[p.166] caused their capitals to be covered with thin plates of gold,
and incurred a great expense for decorations: it is related that all the
golden ornaments which he gave to the building were sent from Toledo in
Spain, and carried upon mules through Africa and Arabia.
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