Thus He
Believes Himself To Be A Good Muselman, Because He Does Not Omit The
Performance Of Certain Prayers And Ablutions, And Frequently Invokes The
Forgiveness Of God.
At Medina several persons engage in small commercial transactions,
chiefly concerning provisions; a lucrative branch of traffic, as the
town depends for its support upon the caravans from Yembo, which are
seldom regular, and this circumstance causes the prices of provisions
continually to fluctuate.
The evil consequence of this is, that the
richer corn-dealers sometimes succeed in establishing a monopoly, no
grain remaining but in their warehouses, the petty traders having been
obliged to sell off. Whenever the caravans are delayed for any
considerable time, corn rises to an enormous price; and as the chiefs of
the town are thus interested, it can scarcely be supposed that the
magistrates would interfere.
Next to the provision-trade, that with the neighbouring Bedouins is the
most considerable: they provide the town with butter, honey, (a very
essential article in Hedjaz cookery,) sheep, and charcoal; for which
they take, in return, corn and clothing. Their arrival at Medina is
likewise subject to great irregularity; and if two tribes happen to be
at war, the town is kept for a month at the mercy of the few substantial
merchants who happen to have a stock of those articles in hand. When I
first reached Medina, no butter was to be had in
[p.377] the market, and corn was fifty per cent dearer than at Yembo;
soon after, it was not to be had at all in the market:
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