LIKE the Mekkans, the people of Medina are for the greater part
strangers, whom the Prophet's tomb, and the gains which it insures to
its neighbours, have drawn to this place.
But few original Arabs,
descendants of those families who lived at Medina when Mohammed came
from Mekka, now remain in the town; on the contrary, we find in it
colonies from almost every quarter of the Muselman empire, east and
west. I was informed, that of the original Arab residents, to whom the
Mohammedan writers apply the name of El Ansar, and who at Mohammed's
entrance were principally composed of the tribes of Ows and Khezredj,
only about ten families remain who can prove their descent by pedigrees,
or well-ascertained traditions: they are poor people, and live as
peasants in the suburbs and gardens. The number of Sherifs descended of
Hassan, the grandson of Mohammed, is considerable; but most of them are
not originally from this place, their ancestors having come hither from
Mekka, during the wars waged by the Sherifs for the possession of that
town. They almost all belong to the class of olemas, very few military
sherifs, like those of Mekka, being found here. Among them is a small
tribe of Beni Hosseyn, descended from Hosseyn, the brother of Hassan.
They are said to have been formerly very powerful at Medina, and had
appropriated to themselves the chief part of the income of the mosque:
in the thirteenth century, (according to Samhoudy,) they were the
privileged
[p.371] guardians of the Prophet's tomb; but at present they are reduced
to about a dozen families, who still rank among the grandees of the town
and its most wealthy inhabitants.
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