On The Other Side Of
The Opening, The Road Descends Into The Plain Of Sheikh Mahmoud, So
Named From The Tomb Of A Saint, Round Which The Syrian Pilgrims
Generally Encamp.
Sherif Ghaleb erected upon the hill, on both sides of
the narrow road, which is formed in rude steps, (whether natural or
artificial, it would be difficult to say,) two watch-towers, similar to
those already described.
On both sides of the causeway, in the valley of
Mekka, extend the burying-grounds, where most of the inhabitants of the
city have their family tombs.
A little beyond the Sherif's house just mentioned, and at the
termi-nation of the Mala, stands the tomb of Abou Taleb, an uncle of
Mo-hammed, and father of Aly. The Wahabys reduced the building which
covered the tomb to a mere heap of rubbish; and Mohammed Aly Pasha has
not thought fit to rebuild it. Abou Taleb is the great patron of the
city; and there are many persons at Mekka who, though they would have
little scruple in breaking an oath taken before God, yet would be afraid
of invoking the name of Abou Taleb in confirmation of a falsehood. "I
swear by the Mosque" - "I swear by the Kaaba," are ejaculations constantly
used by the Mekkawys to impose upon strangers; but to swear by Abou
Taleb is a more serious imprecation, and is seldom heard upon such
occasions. Opposite to the ruined tomb stands a public fountain,
consisting of a trough built of stone, fifty or sixty feet in length,
which is daily filled with water from the aqueduct. Near it grow a few
trees.
No buildings are seen beyond the fountain, till we come to a large
palace of the Sherif, which is surrounded by high walls flanked with
towers, and contains within the inclosure a spacious court-yard. In the
time of the Sherif it was well garrisoned, and during his wars with the
Wahabys he often resided here, as he could set out from hence upon a
[p.130] secret attack or expedition, without its becoming immediately
known in the city. The building now serves as a barrack for the Turkish
soldiers.
To the north of this palace lies the quarter or suburb called Moabede,
which consists partly of low and ill-built stone houses, and partly of
huts constructed of brushwood; it is wholly inhabited by Bedouins, who
have become settlers here, for the purpose of carrying on a traffic,
principally in corn, dates, and cattle, between the town and their
native tribes. I have seen among them Arabs of the tribes of Koreysh,
Thekyf, Hodheyl, and Ateybe; and it was said that, in time of peace,
individuals of all the great tribes of the Desert, and of Nedjed, are
occasionally found here. They live, as I have already observed in
speaking of those who occupy another part of Mekka, much in the same
manner as they would do in the Desert. Their houses contain no furniture
but such as is to be found under the tent of a wealthy Bedouin. Being at
a distance from the great mosque, they have en-closed a square space
with low walls, where such of them as pretend to any regularity in their
devotions (which seldom happens among Bedouins), recite their prayers
upon the sand, according to the custom of the Desert.
The Turkish governor of Mekka has not thought proper to place here any
of his soldiers, for which the suburb is much indebted to him. The
Moabede is, by its situation, and the pursuits of its inhabitants, so
much separated from the city, that a woman here had not entered the town
for the last three years, as she herself assured me; although the
Bedouin females walk about the valley with freedom.
The valley of Mekka has here two outlets: on the north side is a narrow
passage, defended by two watch-towers: it leads to Wady Fatme. At the
eastern extremity, the Moabede is terminated by a garden and pleasure-
house of the Sherif, where Ghaleb used frequently to pass the hours of
noon. The garden is enclosed by high walls and towers, and forms a
fortified post in advance of the town. It contains date and nebek and a
few other fruit-trees, the verdure and shade of which must be
particularly agreeable. In the time of Ghaleb, the entrance was always
open to the people of Mekka. The house is badly
[p.131] built, and is not one of Ghaleb's works. During his last wars
with the Wahabys, the latter obtained possession of this residence, and
fought for several weeks with the soldiers of Mekka, who were posted at
the neighbouring palace or barrack to the south; and who, having laid a
mine, and blown up a part of the walls, forced the Wahabys to retreat.
Ghaleb subsequently repaired the damage. Some Turkish soldiers now live
in the house, which is already half ruined by them. A public fountain of
sweet water, no longer in use, with a pretty cupola built over it,
stands on one side of the garden; on the other is a large well of
brackish water: many such are dispersed over the Moabede.
The road from Mekka, eastward, towards Arafat and Tayf, passes by this
house; at a short distance beyond it the valley widens, and here the
Egyptian Hadj establishes its encampment, part of which generally
stretches over the plain towards the birket. Formerly, the Syrian
caravan used to encamp at the same place. Between the garden-house and
the palace or barrack just mentioned, the aqueduct of Mekka is conducted
above ground for about one hundred paces, in a channel of stone,
plaistered on the inside, and rising four feet above the surface. This
is the only place in the valley of Mekka where it is visible.
As soon as we pass these extreme precincts of Mekka, the Desert presents
itself; for neither gardens, trees, nor pleasure-houses, line the
avenues to the town, which is surrounded on every side by barren sandy
valleys, and equally barren hills.
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