The
profits which they derive from this profession, which resemble those
accruing to Roman Catholic priests for the reading of masses, are very
considerable: I have heard that some of the principal Ferrashyn have
from four to five hundred correspondents dispersed over Turkey, from
each of whom they receive yearly stipends, the smallest of which is one
Venetian zecchin.
The number of Ferrashyn, as well as of Mezowars, is very great. The
duties of their office can be so easily performed, that they are for the
greater part a very idle class. During the time of the Wahabys, however,
their perquisites ceased; and, as few pilgrims then arrived, they were
reduced to great extremities, from which they are now beginning slowly
to recover. They complain, that the long cessation of the yearly
stipends has accustomed so many original correspondents
[p.346] to withhold their gifts, that, although the caravan intercourse
is re-established, little inclination appears to renew them.
The Wahabys are forbidden by their law to visit the tomb of the Prophet,
or to stand before the Hedjra and pray for his intercession in heaven.
As Mohammed is considered by them a mere mortal, his tomb is thought
unworthy of any particular notice. It was as much a strict religious
principle, as a love of plunder, that induced Saoud to carry off the
treasures of the Hedjra, which were thought little adapted in decency
and humility to adorn a grave.
