Travels In Arabia By  John Lewis Burckhardt

























































 -  [Burckhardt (Syrian Travels p. 511.) quotes Makrizi, the Egyptian
historian, who says, in his chapter on Aila, (Akaba): It is - Page 3
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[Burckhardt (Syrian Travels P. 511.) Quotes Makrizi, The Egyptian Historian, Who Says, In His Chapter On Aila, (Akaba):

"It is from hence that the Hedjaz begins:

In former times it was the frontier place of the Greeks, &c."]

To those who seek the most accurate information respecting places but little known, this work is sufficiently recommended by the name of its author, and of the country which it describes. "The manners of the Hejazi Arabs have continued," says Sir William Jones, "from the time of Solomon to the present age." [Discourse on the Arabs, Asiat. Researches, vol. ii.] "Our notions of Mecca must be drawn," says Gibbon, "from the Arabians. As no unbeliever is permitted to enter the city, our travellers are silent; and the short hints of Thevenot are taken from the suspicious mouth of an African renegado." [Roman Empire, chap. 50. note 18.]

But the reader of this preface must not be withholden from

[p.xii] perusing Burckhardt's authentic and interesting account of the places which he visited, of the extraordinary ceremonies which he witnessed, and of the people among whom he lived in the character of a Muselman.

Some short notices, written on a detached leaf, but evidently intended by the author as an introduction to his Journal, are given accordingly in the next page: for, that the Arabian Travels should appear under such a form as Burckhardt himself probably wished them to assume, has been throughout a favourite object of the editor,

WILLIAM OUSELY.

London, January, 1829.

[p.xiii] THE AUTHOR'S INTRODUCTION.

IN the pages of this Journal I have frequently quoted some Arabian historians, whose works are in my possession. It is now to me a subject of regret that those manuscripts were not with me in the Hedjaz. The two first I purchased at Cairo, after my return from Arabia.

These works are - l. The History of Mekka, entitled Akhbar Mekka, a thick quarto volume, by Aby el Wolyd el Azraky, who flourished in the year of the Hedjra 223, and has traced the annals of his native city down to that period. This work is particularly interesting on account of its topographical notices, and the author's intimate acquaintance with the state of Arabia before Islam or Mohammedanism. The manuscript appears, from the hand-writing, to be six, or perhaps seven hundred years old.

2. The History of Mekka, entitled Akd e' themyn, in three folio volumes, by Taky ed' dyn el Fasy, who was himself Kadhy of Mekka. This history comes down to the year of the Hedjra 829, and is comprised [p.xiv] in the first volume; the other two volumes containing biographical anecdotes of distinguished natives of Mekka.

3. The History of the Mosque of Mekka, with which the history of the town is interwoven, called El Aalam hy aalam beled Allah el haram, in one volume quarto. The author was Kottob ed' dyn el Mekky, who held high offices at Mekka, and brings the history down to the year 990 of the Hedjra.

4. The History of the Hedjaz, and more particularly of Mekka, by Asamy. Of this chronicle I possess only the second volume, a large folio manuscript, comprising historical records from the time of the Beni Omeya, to the year (of the Hedjra) 1097. I have not been able to ascertain the title of this work, which abounds with curious and valuable information. The author, Asamy, was a native of Mekka.

5. The History of the Temple and Town of Medina. This work is entitled Khelaset el Wafa, its author was Nour ed' dyn Aly Ibn Ahmed e' Samhoudy, [To this writer Burckhardt refers in p. 323, by the letters (V.S.) "Vide Sumhoudy."] and it is comprised in one folio volume, bringing the history down to the year 911 of the Hedjra.

[p.xv] CONTENTS.

Arrival at Djidda Route from Djidda to Tayf Residence at Tayf Journey to Mekka Arrival at Mekka Description of Mekka Quarters of Mekka Description of the Beitullah (or "House of God"), the great Mosque at Mekka Some Historical Notices concerning the Kaaba and the Temple of Mekka Description of several other holy places visited by pilgrims at Mekka and in its neighbourhood Remarks on the inhabitants of Mekka and Djidda Government of Mekka Climate and diseases of Mekka and Djidda The Hadj or Pilgrimage Journey from Mekka to Medina Medina Description of Medina Account of some places of Zyara, or objects of pious visitation, in the neighbourhood of Medina On the Inhabitants of Medina On the Government of Medina Climate and Diseases of Medina Journey from Medina to Yembo Yembo From Yembo to Cairo Appendix, (comprising ten articles)

[p.xvi] CORRIGENDAS

Page 12 for Gonfady read Gonfade. 29 Badingam Badinjan. 95 Metzem Meltezem. 109 Hareh Haret. 156 Achmed Ahhmed. 183 Moktar Mokhtar. 232 Yahyn Yahya. 446 Matsa Matfa. 462 Benezes Aenezes.

The name of Kayd Beg, which frequently occurs, is sometimes spelt in the Ms. Kait Beg, and once erroneously Kail Beg. On reference to Burckhardt's Nubian Travels, it appears that he entered Djidda on the 18th of July, and not on the 15th, as printed in the first page of this volume through a mistake of the figure 8 for 5; the ink with which he wrote having in many parts of his Journal faded considerably, and become of a pale reddish colour. As far, also, as the faded ink in some places of the Ms. allows the editor (and others who have seen it) to judge, Mekkawy is used to express a person of Mekka: in many pages of the Ms. Mekkan is distinctly written, but the Arabic derivative Mekky occurs only in the Author's Introduction (p. xiv.) Local derivatives similar to Mekkawy occur in the various parts of Burckhardt's works: the present volume, and his Syrian and Nubian Travels, exhibit Djiddawy, Yembawy, Kennawy, Dongolawy, Bornawy, Bedjawy, &c. from Djidda, Yembo, Kenne, Dongola, Bornou, Bedja. &c.

[p.1] TRAVELS

IN

THE HEDJAZ OF ARABIA

DJIDDA

MY arrival in the Hedjaz was attended with some unfavourable circumstances.

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