When A Merchant Consigns A Considerable Quantity
Of Goods To A Place, He Sends A Partner With Them, Or Perhaps A
Relative, If He Have No Partner Resident In The Place.
Ranking concerns
and bills of exchange are wholly unknown among the natives, which saves
them much trouble.
In those towns where European factories are
established, bills may be found, but they are hardly current with the
natives, among whom assignments only are customary.
The practice followed equally by Mahomedan, Christian, and Jewish
merchants, in the East, of never drawing an exact balance of the actual
state of their capital, is another cause that renders the details of
book-keeping less necessary here than in Europe. For the same reason
that a Bedouin never counts the tents of his tribe, nor the exact number
of his sheep, nor a military chief the exact number of his men, nor a
governor the number of inhabitants of his town, a merchant never
attempts to ascertain the exact amount of his property; an approximation
only is all that be desires. This arises from a belief that counting is
an ostentatious display of wealth, which heaven will punish by a speedy
diminution.
The Eastern merchant seldom enters into hazardous speculations, but
limits his transactions to the extent of his capital. Credit to a great
amount is obtained with difficulty, as affairs of individuals are in
general much more publicly known than in Europe; failures are,
therefore, of rare occurrence; and when a man becomes embarrassed either
from an unsuccessful speculation or inevitable losses, his creditors
forbear to press their demands, and are generally paid after a few
years' patience;
[p.40] thereby saving the merchant's credit, and preventing the
consequences of bankruptcy.
On the other hand, however, the Eastern merchants are liable to the
imputation of uncertainty in their payments, which they often delay
beyond the stipulated periods. Even the most respectable among them do
not hesitate to put off the payment of a debt for months; and it may be
stated as a general rule in Egypt and Syria, that assignments are never
fully paid till after a lapse of nearly double the time named. But this,
I was often assured by the best informed people here, has only become
the practice within the last twenty or thirty years, and is a
consequence of the universal decay of commerce and diminution of capital
in the Levant. At Djidda, as I have already observed, almost all
bargains are made for ready money.
Three sellers of copper vessels. A variety of well-tinned copper vessels
may be found in every Arabian kitchen. Even the Bedouins have one
capacious boiler, at least, in every tent. The whole of these come from
Egypt. The most conspicuous article of this description is the abrik, or
water-pot, with which the Muselman performs his ablutions. No Turkish
pilgrim arrives in the Hedjaz without one of these pots, or at least he
purchases one at Djidda. There are found, also, in the market a few
copper vessels from China, brought hither by the Malays; but they are
not tinned, and though the copper seems to be of a much finer quality
than that of Anatolia, which is brought from Cairo, the Arabs dislike to
use it.
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