Till The
Last Century, The Right Of Succession Was In The Dwy [Dwy Means Ahl, Or
Family.] Barakat, So Called
After Barakat, the son of Seyd Hassan
Adjelan, who succeeded his father in A.H. 829; he belonged to the
Sherif
tribe of Katade, which was originally settled in the valley of Alkamye,
forming part of Yembo el Nakhel, and was related, by the female side, to
the Beni Hashem, whom they had dispossessed of the government of Mekka
in A.H. 600, after the death of the last Hashemy, called Mekether.
During the last century, the Dwy Barakat had to sustain many wars with
their rival tribes, and finally yielded to the most numerous, that of
Dwy Zeyd, to whom the present Sherifs belong, and which, together with
all the Ketade, form part of the great tribe of Abou Nema. Most of the
Barakat emigrated; many of them settling in the fertile valleys of the
Hedjaz, and others in Yemen. Of the Sherifs still existing in and about
Mekka, besides the tribes above mentioned, the following five were named
to me: Abadele, Ahl Serour, Herazy, Dwy Hamoud, Sowamele. [In addition to
these, I find several others mentioned by Asamy, as Dwy Masoud, Dwy
Shambar, Dwy el Hareth, Dwy Thokaba, Dwy Djazan, Dwy Baz. It would
demand more leisure than I enjoy, to compile a history of Mekka from the
above-mentioned sources. D'Ohsson has given an historical notice on the
Sherifs of Mekka, in which are several errors. The long pedigrees that
must be traced, to acquire a clear notion of the rulers of any part of
Arabia, render the history of that country extremely intricate.]
The succession to the government of Mekka, like that of the Bedouin
Sheikhs, was not hereditary; though it remained in the same tribe as
long as the power of that tribe preponderated.
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