Even
The Kadhy Of Djidda, An Arab, Made His Escape To Mekka, With All His
Olemas; But Hassan Pasha, Then Governor Of The Holy City, Ordered Him,
Under Pain Of Death, To Return Immediately To His Post; And He Died On
The Road.
The principal marketstreet of Djidda was quite deserted, and
numbers of families were entirely destroyed.
As a great many foreign
merchants were then in Djidda, their property considerably increased
Mohammed Aly's treasure; and I heard from eye-witnesses, that the only
business then done in the town was the transport of corpses to the
burial-ground, and that of the deceased's valuable property to the house
of the commandant. Medina remained free from the plague, as did the open
country between Yembo and Djidda.
I shall mention here a particular custom of the Arabs. When the
[p.419] plague had reached its height at Yembo, the Arab inhabitants led
in procession through the town a she-camel, thickly covered with all
sorts of ornaments, feathers, bells, &c. &c.: when they reached the
burialground, they killed it, and threw its flesh to the vultures and
the dogs. They hoped that the plague, dispersed over the town, would
hasten to take refuge in the body of the camel, and that by slaughtering
the victim, they would get rid at once of the disease. Many of the more
sensible Arabs laughed at this; but it was so far of some use, that it
inspired the lower classes with courage.
The town of Yembo is built on the northern side of a deep bay, which
affords good anchorage for ships, and is protected from the violence of
the wind by an island at its entrance. The ships lie close in shore, and
the harbour is spacious enough to contain the largest fleet. The town is
divided by a creek of the bay into two parts; the largest division is
called exclusively Yembo; the other, on the western side, bears the name
of El Kad, and is principally inhabited by seafaring people. Both
divisions have the sea in front, and are enclosed on the other sides by
a common wall, of considerable strength, better built than those of
Djidda, Tayf, and Medina. It is flanked by many towers and was erected
by the joint labour of the inhabitants themselves, as a defence against
the Wahabys, the ancient wall being ruined, and enclosing only a part of
the town. The new wall comprises an area almost double the space
occupied by habitations, leaving between it and the latter, large open
squares, which are either used as burial-grounds, encamping-places for
caravans, for the exercising of troops, or are abandoned as waste
ground. The extent of the wall would require a large garrison to defend
it at all points; the whole armed population of Yembo is inadequate to
it: but Eastern engineers always estimate the strength of a
fortification by its size; and with the same view a thick wall and deep
ditch have been lately carried along the outskirts of the old town of
Alexandria, which it would require at least twenty-five thousand men to
defend.
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