The Numberless Extraordinary Instances Of The
Disease Sparing Those Who Have Come Into Closest Contact With It,
Confirm Them In
Their opinion that it is not epidemic; and their prophet
Mohammed has declared to them, "that the plague is caused
By the demon's
hostile attack upon mankind," and that "those who die of it are
martyrs." The universal opinion
[p.415] prevails among Moslims, that an invisible angel of death, armed
with a lance, touches the victims he destines for the plague, whom he
finds out in the most hidden recesses. The trunk of a palm-tree lay in
one of the streets of Yembo, and it had been observed that many people
who had stepped over it, had soon after been seized with the plague; it
was therefore believed that the demon had there taken his favourite
stand, to wound the passer-by; and therefore the Arabs took a circuitous
road, to avoid their foe, although they were persuaded that he was
light-footed and could overtake them wherever they went.
That the Christians and Franks escape the disease by shutting themselves
up in their houses, affords but a feeble proof to the contrary.
Imprudence, and the tardy adoption of these measures, always cause a
slight mortality even among them; and such cases are afterwards adduced
in proof of the folly of attempting to oppose the decrees of Providence.
Besides, there are many Christians in the East, who follow Turkish
maxims, and, impressed with the same notions of predestination, think it
superfluous to take any steps for their safety. Turks trifle with so
many of the prescribed duties of their religion, that it might not,
perhaps, be difficult, in this instance, to make them adopt rational
opinions; and the more so, as the Koran is silent upon this head: but no
private measures can be adopted, and rigidly observed, as long as every
individual, almost, is convinced in his own mind of their folly and
inefficacy. If this were not universally the case, the Turks themselves
would, long ago, have found means of resorting to prophylactics, in
spite of their religious doctrines; as the Arabs now did in the Hedjaz;
and their olemas would have furnished them with fetwas, and quotations
from the law, in favour of what their good sense might have led them to
adopt. In the Hadyth, or sacred traditions, a saying of Mohammed is
recorded: "Fly from the leprous, as thou flyest from the lion."
The case is different, respecting the means of preventing the plague
from being imported, or to establish regular quarantines. This is a
measure depending entirely upon the government. The most fanatic and
orthodox Muselmans, those of the Barbary states, have adopted this
system; and the laws of quarantine are as strictly enforced in their
[p.416] harbours, as they are in the European ports on the northern
shores of the Mediterranean. That a similar system has not been
introduced into Turkey is matter of deep concern, and may be attributed
rather to motives of interest, than to bigotry.
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