The Above-Mentioned Thirteen Persons Were
Slain In The First Onset.
The Prophet, hard pressed, hid himself behind
a large rock, which opened miraculously to admit him, and enabled him to
reach his reserve; he then made a second attack, and with the heavenly
auxiliaries was victorious, not losing another man, although seventy of
his adversaries were killed on the spot.
A handful of stones, or dust,
which he (or according to the Koran, which God) threw towards his
enemies, caused them to fly. After he had forced their position, he
rested a little upon
[p.407] a stone, which, sensible of the honour, forthwith assumed the
form of a seat. The rock and the stone are shown; and, at all events
answer one good purpose, which is to excite the visiter's charity
towards the poor of Beder, who assemble at it whenever a caravan
arrives. The position of Aly's troop upon the distant hill, that of the
party of Mohammed close to the enemy, and the plain beyond that hill,
where the caravan from Syria pursued its route during the battle, are
made to explain the passage of the Koran, which alludes to it thus; "You
were on the nearer side of the valley, and they on the further side, and
the caravan was below," (Sur. 8.): but I could not well understand that
passage, according to the usual interpretation; and rather believe that
by the word rukb, which is taken here as synonymous with caravan, the
party of horsemen under Aly must be understood, whose position, although
upon a hill, was, with relation to Beder, a low one, the ground
descending slightly. Several small domes, which had been erected here,
were ruined by the Wahabys. In returning to the village, we walked, on
its south side, into the mosque called Mesdjed el Ghemame, built on the
spot where Mohammed once sat exposed to the sun's rays, and prayed to
God for a cloud which might overshadow him; this was immediately
granted; and the mosque derives its name from the cloud. It is better
built and more spacious than might be expected in such a poor place.
The market of Beder is furnished with the same articles as that of
Szafra. Some water-melons, the produce of the gardens, were offered for
sale. The Maskat merchant purchased, without my knowledge, five pounds
of Mekka balsam, all that remained in the market, which he intended for
a present to the Imam of Maskat. It was in the same adulterated state as
that I had formerly seen at Szafra. The inhabitants of Beder are chiefly
Bedouins of the tribe of Sobh, belonging to Harb, some of whom have
become settlers here. Others only have their shops here, and return
every evening to the tents of their family in the neighbouring
mountains. Beder being a place much frequented by Bedouins and
travellers, the houses are in great request, and a small shop in the
market pays as much as twenty
[p.408] dollars a year rent.
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