And If He Do Not
Constantly Watch His Peasants, He Is Most Probably Cheated Out Of All
His Profits.] The Usual
[P.375] method is to enter into partnership with different petty
merchants or retail dealers, and obtain a share of their profits; but it
is subject to almost as much anxiety as an active trade, from the
necessity of keeping a constant account with the partners, and
incessantly watching them.
Usury is practised, and an annual interest
from thirty to fifty per cent is paid at Cairo for money: but few of the
Turkish merchants descend to this practice, which is reckoned
dishonorable. Usury is wholly in the hands of Jews, and Christians the
outcasts of Europe. There is, perhaps, nothing in the present deplorable
state of eastern society that has a more baneful effect upon the minds
and happiness of the people, than the necessity of continuing during
their whole lives in business full of intrigues and chances. The
cheering hopes which animate an European, the prospect of enjoying in
old age the profits of early exertions, are unknown to the native of the
East, whose retirement would bring nothing but danger, by marking him as
wealthy in the eyes of his rapacious governor. The double influence of
the Turkish government and Muselman religion have produced such an
universal hypocrisy, that there is scarcely a Mohammedan (whose tranquil
air, as he smokes his pipe reclining on the sofa, gives one an idea of
the most perfect contentment and apathy,) that does not suffer under all
the agonies of envy, unsatisfied avarice, ambition, or the fear of
losing his ill-gotten property.
Travellers who pass rapidly through the East, without a knowledge of the
language, and rarely mixing with any but persons interested in
misrepresenting their true character, are continually deceived by the
dignified deportment of the Turks, their patriarchal manners and solemn
speeches, - although they would ridicule a Frenchman who,
[p.376] after a few months' residence in England, and ignorant of the
English language, should pretend to a competent knowledge of the British
character and constitution; not recollecting that it is much easier for
a Frenchman to judge of a neighbouring European nation, than for any
European to judge of Oriental nations, whose manners, ideas, and notions
are so different from his own. For my own part, a long residence among
Turks, Syrians, and Egyptians, justifies me in declaring that they are
wholly deficient in virtue, honour, and justice; that they have little
true piety, and still less charity or forbearance; and that honesty is
only to be found in their paupers or idiots. Like the Athenians of old,
a Turk may perhaps know what is right and praiseworthy, but he leaves
the practice to others; though, with fine maxims on his lips, he
endeavours to persuade himself that he acts as they direct. Thus he
believes himself to be a good Muselman, because he does not omit the
performance of certain prayers and ablutions, and frequently invokes the
forgiveness of God.
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