The Date-Tree,
Called Ozza, Says Azraky, Was Worshipped By The Tribe Of
[P.164] Khozaa; and the Beni Thekyf adored the rock called El Lat; a
large tree, called Zat Arowat, was revered by the Koreysh; the holy
places, Muna, Szafa, Meroua, had their respective saints or demi-gods;
and the historians give a long list of other deities.
The number of
idols increased so much, that one was to be found in every house and
tent of this valley; and the Kaaba was adorned with three hundred and
sixty of them, corresponding probably to the days of the year.
The tribe of Kossay were the first who built houses round the Kaaba; in
these they lived during the day, but in the evening they always returned
to their tents, pitched upon the neighbouring mountains. The successors
of the Beni Kossay at Mekka, or Bekka, (the name then applied to the
town,) were the Beni Koreysh. About their time the Kaaba was destroyed
by fire; they rebuilt it of wood, of a smaller size than it had been in
the time of the Kossay, but indicating by the wall Hedjer (already
described) its former limits. The roof was supported within by six
pillars; and the statue of Hobal, the Arabian Jupiter, was placed over a
well, then existing within the Kaaba. This happened during the youth of
Mohammed. All the idols were replaced in the new building; and El Azraky
adduces the ocular testimony of several respectable witnesses, to prove
a remarkable fact, (hitherto, I believe, unnoticed,) that the figure of
the Virgin Mary, with the young Aysa (Jesus) in her lap, was likewise
sculptured as a deity upon one of the six pillars nearest to the gate.
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