To Illustrate The Following Account, A Plan Of Arafat Is Annexed;
[P.266] and the figures and marks of reference which it contains are
explained below.
[Not included]
At sun-rise on the 9th of Zul Hadj, every pilgrim issued from his tent,
to walk over the plains, and take a view of the busy crowds assembled
there. Long streets of tents, fitted up as bazars, furnished all kinds
of provisions. The Syrian and Egyptian cavalry were exercised by their
chiefs early in the morning, while thousands of camels were seen feeding
upon the dry shrubs of the plain all round the camp. I walked to Mount
Arafat, to enjoy from its summit a more distinct view of the whole. This
granite hill, which is also called Djebel er' Rahme, or the Mountain of
Mercy, rises on the north-east side of the plain, close to the mountains
which encompass it, but separated from them by a rocky valley; it is
about a mile, or a mile and a half in circuit; its sides are sloping,
and its summit is nearly two hundred feet above the level of the plain.
On the eastern side broad stone steps lead up to the top, and a broad
unpaved path, on the western, over rude masses of granite, with which
its declivity is covered. After mounting about forty steps, we find a
spot a little on the left, called Modaa Seydna Adam, or the place of
prayer of our Lord Adam, where, it is related, that the father of
mankind used to stand while praying; for here it was, according to
Mohammedan tradition, that the angel Gabriel first instructed Adam how
to adore his Creator. A marble slab, bearing an inscription in modern
characters, is fixed in the side of the mountain. On reaching about the
sixtieth step, we come to a
[p.267] small paved platform to our right, on a level spot of the hill,
where the preacher stands who admonishes the pilgrims on the afternoon
of this day, as I shall hereafter mention. Thus high, the steps are so
broad and easy that a horse or camel may ascend, but higher up they
become more steep and uneven. On the summit the place is shown where
Mohammed used to take his station during the Hadj; a small chapel
formerly stood over it; but this was destroyed by the Wahabys: here the
pilgrims usually pray two rikats, in salutation of Arafat. The steps and
the summit are covered with handkerchiefs to receive their pious gifts,
and each family of the Mekkawys or Bedouins of the tribe of Koreysh, in
whose territory Arafat lies, has its particular spot assigned to it for
this purpose. The summit commands a very extensive and singular
prospect. I brought my compass to take a circle of bearings; but the
crowd was so great, that I could not use it. Towards the western
extremity of the plain are seen Bir Bazan and the Aalameyn; somewhat
nearer, southwards, the mosque called Djama Nimre, or Djama Seydna
Ibrahim; and on the south-east, a small house where the Sherif used to
lodge during the pilgrimage.
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