Travels In Arabia By  John Lewis Burckhardt

























































 -  These
massacres of inoffensive pilgrims furnished Mohammed Aly with an excuse
for his treachery in putting the Mamelouks to death - Page 187
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These Massacres Of Inoffensive Pilgrims Furnished Mohammed Aly With An Excuse For His Treachery In Putting The Mamelouks To Death At The Castle Of Cairo.

Other pilgrims arrive by sea from Yemen and the East India, namely, Mohammedan Hindous, and Malays; Cashmerians, and people from Guzerat; Persians, from the Persian Gulf; Arabians, from Bassora, Maskat, Oman, Hadramaut; and those from the coasts

[P.256] of Melinda and Mombaza, who are comprised under the generic name of the people of the Sowahel, i.e. the level coast; Abyssinian Moslims, and many negro pilgrims, who come by the same route. All Moslims dwelling on the coasts of the ocean are certain of finding, towards the period of the Hadj, some ship departing from a neighbouring harbour for the Red Sea; but the greater number arrive with the regular Indian fleet in May, and remain at Mekka or Medina till the time of the Hadj; soon after which, they embark on board country ships at Djidda for Yemen, where they wait till the period of the trade-winds to pass the Bab el Mandeb. Multitudes of beggars come to Mekka from the above-mentioned countries; they get a free passage from charitable individuals in their own country, or the cost of it is defrayed by those who employ them as their proxies in performing the Hadj; but when they land, they are thrown entirely upon the charity of other hadjys; and the alms they collect, must serve to carry them back to their homes.

Few pilgrims, except the mendicants, arrive without bringing some productions of their respective countries for sale; and this remark is applicable as well to the merchants, with whom commercial pursuits are the main object, as to those who are actuated by religious zeal for to the latter, the profits derived from selling a few native articles at Mekka, diminish, in some degree, the heavy expenses of the journey. The Moggrebyns, for example, bring their red bonnets and woollen cloaks; the European Turks, shoes and slippers, hardware, embroidered stuffs, sweetmeats, amber, trinkets of European manufacture, knit silk purses, &c.; the Turks of Anatolia bring carpets, silks, and Angora shawls; the Persians, cashmere shawls and large silk handkerchiefs; the Afghans, tooth-brushes, called Mesouak Kattary, made of the spongy boughs of a tree growing in Bokhara, beads of a yellow soap-stone, and plain, coarse shawls, manufactured in their own country; the Indians, the numerous productions of their rich and extensive region; the people of Yemen, snakes for the Persian pipes, sandals, and various other works in leather; and the Africans bring various articles adapted to the slave- trade. The hadjys are, however, often disappointed in their expectations of gain; want of money makes

[p.257] them hastily sell their little adventures at the public auctions, and often obliges them to accept very low prices.

Of all the poor pilgrims who arrive in the Hedjaz, none bear a more respectable character for industry than the Negroes, or Tekrourys, as they are called here.

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