Most Of The Eunuchs, Or Towashye, Are Negroes; A Few Were Copper-
Coloured Indians.
One of the former is sometimes sent to the Soudan
countries, to collect presents for the Kaaba.
The fate of a eunuch of
this description is mentioned by Bruce. Some years since a Towashye
obtained permission to return to Soudan, on presenting another person to
the mosque in his stead. He then repaired to Borgo, west of Darfour, and
is now the powerful governor of a province.
Whenever negro hadjys come to Mekka, they never fail to pay assiduous
court to the Towashyes. A Towashye, after having been once attached to
the service of the Kaaba, which confers on him the appellation of
Towashye el Neby (the Prophet's eunuch), can never enter into any other
service.
In the time of Ramadhan, (the last days of which month, in 1814, I
passed at Mekka,) the mosque is particularly brilliant. The hadjys, at
that period, (which happened to be in the hottest time of the year,)
generally performed the three first daily prayers at home, but assembled
[p.160] in large crowds in the mosque, for their evening devotions.
Every one then carried in his handkerchief a few dates, a little bread
and cheese, or some grapes, which he placed before him, waiting for the
moment of the call to evening prayers, to be allowed to break the fast.
During this period of suspense, they would politely offer to their
neighbours a part of their meal, and receive as much in return. Some
hadjys, to gain the reputation of peculiar charitableness, were going
from man to man, and placing before each a few morsels of viands,
followed by beggars, who, in their turn, received these morsels from
those hadjys before whom they had been placed. As soon as the Imam on
the top of Zemzem began his cry of "Allahou Akbar," (God is most great!)
every one hastened to drink of the jar of Zemzem water placed before
him, and to eat something, previous to joining in the prayer; after
which they all returned home to supper, and again revisited the mosque,
for the celebration of the last evening orisons. At this time, the whole
square and colonnades were illuminated by thousands of lamps; and, in
addition to these, most of the hadjys had each his own lantern standing
on the ground before him. The brilliancy of this spectacle, and the cool
breeze pervading the square, caused multitudes to linger here till
midnight. This square, the only wide and open place in the whole town,
admits through all its gates the cooling breeze; but this the Mekkawys
ascribe to the waving wings of those angels who guard the mosque. I
witnessed the enthusiasm of a Darfour pilgrim, who arrived at Mekka on
the last night of Ramadhan. After a long journey across barren and
solitary deserts, on his entering the illuminated temple, he was so much
struck with its appearance, and overawed by the black Kaaba, that he
fell prostrate close by the place where I was sitting, and remained long
in that posture of adoration.
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