At The Moment Of Starting, The Leader Of The Damascus Caravan Always
Distributes A Certain Quantity Of Provision To The Poor.
Soleyman Pasha
had, for this purpose, heaped up two hundred camel-loads near his tent;
and when he mounted his horse, at a given signal it was seized upon by
those who were waiting, in the most outrageous and
[P.288] disorderly manner: a party of about forty negro pilgrims, armed
with sticks, secured a considerable part of the heap to themselves.
It is usual for the Syrian Hadj to stop two or three days, on its
return, in Wady Fatme, the first station from Mekka, to allow the camels
some fine pasturage in that neighbourhood; but Soleyman Pasha, who
entertained a great distrust of Mohammed Aly, and was particularly
fearful lest he should make some further demand upon his caravan for
camels, performed an uninterrupted march for two stations, and passed
Wady Fatme; thus disappointing many Mekkan shopkeepers, who had repaired
thither in hopes of establishing a market for the time. The Pasha became
delirious during the journey, and, before he reached Damascus, was put
under restraint by his own officers: he recovered his senses at
Damascus, but died there soon after.
I was obliged to remain at Mekka a whole month after the departure of
the Hadj, waiting for another opportunity of proceeding to Medina. I
might have easily gone from Djidda, by sea, to Yembo; but I preferred
the journey by land. At this time the people of the Hedjaz were kept in
anxious suspense, on account of Mohammed Aly, who was preparing to set
out from Mekka, in person, against the Wahabys. They knew that, if his
expedition should fail, the Bedouins of the Hedjaz would immediately
resort to their wonted practices, and cut off the route to the interior
from all travellers; and experience had also taught them, that if the
Wahabys obtained possession of the country a second time, the town of
Mekka alone could indulge in any hope of escaping from being plundered.
These considerations retarded the departure of caravans for Medina. A
strong caravan usually leaves Mekka on the 11th of Moharrem,
(corresponding this year with the 2nd of January, 1815,) the day after
the opening of the Kaaba, which always takes place on the 10th of
Moharrem, or the day called Ashour. Towards the end of December, the
inhabitants were alarmed by a false report of the arrival of a Wahaby
force, by the way of the seacoast, from the south: soon after, in the
first days of January, 1815, Mohammed Aly set out from Mekka. He met the
Wahaby army, four days after, at Byssel, in the neighbourhood of Tayf,
where he gained
[p.289] the complete victory of which I have elsewhere given the
details; this was no sooner known at Mekka, than the caravan for Medina,
which had long been prepared, set out, on the 15th of January.
After the Syrian Hadj had departed, and the greater part of the other
pilgrims retired to Djidda, waiting for an opportunity to embark, Mekka
appeared like a deserted town. Of its brilliant shops, one-fourth only
remained; and in the streets, where a few weeks before it was necessary
to force one's way through the crowd, not a single hadjy was seen,
except solitary beggars, who raised their plaintive voices towards the
windows of the houses which they supposed to be still inhabited. Rubbish
and filth covered all the streets, and nobody appeared disposed to
remove it. The skirts of the town were crowded with the dead carcases of
camels, the smell from which rendered the air, even in the midst of the
town, offensive, and certainly contributed to the many diseases now
prevalent. Several hundreds of these carcases lay near the reservoirs of
the Hadj, and the Arabs inhabiting that part of Mekka never walked out
without stuffing into their nostrils small pieces of cotton, which they
carried suspended by a thread round the neck. [The Arabs in general, even
the Bedouins, are much more sensitive than the Europeans concerning the
slightest offensive smell. This is one of the principal reasons why the
Bedouins never enter a town without repugnance. They entertain a belief
that bad smells affect the health by entering through the nostrils into
the lungs; and it is for this reason, more than for the disagreeable
sensation itself arising from the smell, that Arabs and Bedouins are
often seen covering their noses with the skirts of their turbans, in
walking through the streets.] But this was not all. At this time the
Mekkans are in the habit of emptying the privies of their houses; and,
too lazy to carry the contents beyond the precincts of the town, they
merely dig a hole in the street, before the door of the dwelling, and
there deposit them, covering the spot only with a layer of earth. The
consequences of such a practice may easily be imagined.
The feasts of nuptials and circumcision now take place, being always
celebrated immediately after the Hadj, as soon as the Mekkans are left
to themselves, and before the people have had time to spend the sums
gained during the residence of the pilgrims; but I saw many
[p.290] more funerals than nuptial processions. Numbers of hadjys,
already ill from the fatigues of the road, or from cold caught while
wearing the ihram, are unable to proceed on their journey homewards;
they remain in the hope of recovering strength, but often terminate
their existence here. If they have some companion or relative with them,
he carries off the dead man's property, on paying a fee to the Kadhy; if
he is alone, the Kadhy and Sherif are his heirs, and these inheritances
are no inconsiderable source of income. When I quitted Mekka, there were
still remaining there perhaps a thousand hadjys, many of whom intended
to pass a whole year in the holy city, and to be present at another
Hadj; others to protract their residence only for a few months.
Enter page number
PreviousNext
Page 109 of 179
Words from 110158 to 111167
of 182297
