From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky



























 -   After this he swallowed six pinches of rice, one after
the other, murmuring prayers all the while, and wetted both - Page 91
From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky - Page 91 of 187 - First - Home

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After This He Swallowed Six Pinches Of Rice, One After The Other, Murmuring Prayers All The While, And Wetted Both His Eyes With The Middle Finger Of His Left Hand.

All this done, he finally hid his left hand behind his back, and began eating with the right hand.

All this took only a few minutes, but was performed very solemnly.

The Hindus ate with their bodies bent over the food, throwing it up and catching it in their mouths so dexterously that not a grain of rice was lost, not a drop of the various liquids spilt. Zealous to show his consideration for his host, the colonel tried to imitate all these movements. He contrived to bend over his food almost horizontally, but, alas! he could not remain long in this position. The natural weight of his powerful limbs overcame him, he lost his balance and nearly tumbled head foremost, dropping his spectacles into a dish of sour milk and garlic. After this unsuccessful experience the brave American gave up all further attempts to become "Hinduized," and sat very quietly.

The supper was concluded with rice mixed with sugar, powdered peas, olive oil, garlic and grains of pomegranate, as usual. This last dainty is consumed hurriedly. Everyone nervously glances askance at his neighbor, and is mortally afraid of being the last to finish, because this is considered a very bad sign. To conclude, they all take some water into their mouths, murmuring prayers the while, and this time they must swallow it in one gulp. Woe to the one who chokes! 'Tis a clear sign that a bhuta has taken possession of his throat. The unfortunate man must run for his life and get purified before the altar.

The poor Hindus are very much troubled by these wicked bhutas, the souls of the people who have died with ungratified desires and earthly passions. Hindu spirits, if I am to believe the unanimous assertions of one and all, are always swarming round the living, always ready to satisfy their hunger with other people's mouths and gratify their impure desires with the help of organs temporarily stolen from the living. They are feared and cursed all over India. No means to get rid of them are despised. The notions and conclusions of the Hindus on this point categorically contradict the aspirations and hopes of Western spiritualists.

"A good and pure spirit, they are confident, will not let his soul revisit the earth, if this soul is equally pure. He is glad to die and unite himself to Brahma, to live an eternal life in Svarga (heaven) and enjoy the society of the beautiful Gandharvas or singing angels. He is glad to slumber whole eternities, listening to their songs, whilst his soul is purified by a new incarnation in a body, which is more perfect than the one the soul abandoned previously."

The Hindus believe that the spirit or Atma, a particle of the GREAT ALL, which is Parabrahm, cannot be punished for sins in which it never participated.

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