He Bathes By The Family Well And Loosens His Hair, Of Which, If He Is A Mahratti Or An Inhabitant Of The Dekkan, He Has Only One Long Lock At The Top Of His Shaven Head.

To cover the body and the head whilst eating would be sinful.

Wrapping his waist and legs in a white silk dhuti, he goes once more to salute the idols and then sits down to his meal. - - - - -

But here I shall allow myself to digress. "Silk possesses the property of dismissing the evil spirits who inhabit the magnetic fluids of the atmosphere," says the Mantram, book v., verse 23. And I cannot help wondering whether this apparent superstition may not contain a deeper meaning. It is difficult, I own, to part with our favorite theories about all the customs of ancient heathendom being mere ignorant superstitions. But have not some vague notions of these customs being founded originally on a true knowledge of scientific principles found their way amongst European scientific circles? At first sight the idea seems untenable. But why may we not suppose that the ancients prescribed this observance in the full knowledge that the effect of electricity upon the organs of digestion is truly beneficial? People who have studied the ancient philosophy of India with a firm resolve to penetrate the hidden meaning of its aphorisms have for the most part grown convinced that electricity and its effects were known to a considerable extent to some philosophers, as, for instance, to Patanjali. Charaka and Sushruta had pro-pounded the system of Hippocrates long before the time of him who in Europe is supposed to be the "father of medicine." The Bhadrinath temple of Vishnu possesses a stone bearing evident proof of the fact that Surya-Sidhanta knew and calculated the expansive force of steam many centuries ago. The ancient Hindus were the first to determine the velocity of light and the laws of its reflection; and the table of Pythagoras and his celebrated theorem of the square of hypotenuse are to be found in the ancient books of Jyotisha. All this leads us to suppose that ancient Aryans, when instituting the strange custom of wearing silk during meals, had something serious in view, more serious, at all events, than the "dismissing of demons." - - - - -

Having entered the "refectory," we immediately noticed what were the Hindu precautions against their being polluted by our presence. The stone floor of the hall was divided into two equal parts. This division consisted of a line traced in chalk, with Kabalistic signs at either end. One part was destined for the host's party and the guests belonging to the same caste, the other for ourselves. On our side of the hall there was yet a third square to contain Hindus of a different caste. The furniture of the two bigger squares was exactly similar. Along the two opposite walls there were narrow carpets spread on the floor, covered with cushions and low stools. Before every occupant there was an oblong on the bare floor, traced also with chalk, and divided, like a chess board, into small quadrangles which were destined for dishes and plates.

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